19 世纪的象征主义,它对无意识心理学时代的投射以及这一趋势的音乐方面

Liliya Shevchenko, Olena Kolesnyk
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摘要

研究的目的是确定谢甫琴科(T. Shevchenko)遗产中的原符号学特征、20 世纪的后符号学指标及其音乐表现形式。研究的方法论基础是在 D. Androsova、O. Markova、I. Podobas、L. Stepanova、L. Shevchenko 的作品中发展 B. Asafiev 和 B. Yavorskyi 的概念时,从音乐和语言原则的遗传统一性视角出发的音调方法,重点是这种方法的诠释学视角。所使用的方法是分析和结构性的,侧重于作品表现形式的主题和结构特征的音乐学特性,以及种间风格比较,以了解原象征主义、象征主义本身和后象征主义代表人物思想中艺术、科学和宗教倾向的相互作用。科学上的新颖之处在于强调了象征主义的宗教和文化范围,其中的艺术成分受创作的一般文化要求的制约,因为从圣像绘画和古老的教堂音乐中获得了神秘的表现力,这不是从资本形式,而是从满足国家和民族宗教界需要的形式中滋养了这一趋势的开端。在这方面,乌克兰以敖德萨为中心的象征主义是有机的,因为在 19 世纪,敖德萨是出版精神文学(主要是东正教文学)的帝国中心。结论。象征主义在 18 世纪末和 19 世纪初的原象征主义现象中出现在艺术中,在 19 世纪下半叶和 20 世纪初表现出方法论上的独立性,在现代先锋派和传统主义中都表现出后象征主义的表现形式,乌克兰 B. Liatoshynskyi 和 B. Liatoshynskyi 的作品就证明了这一点。Liatoshynskyi 和 V. Kosenko 的作品就证明了这一点。对他们来说,与许多杰出的艺术家一样,对象征主义起源的诉求不仅是一种有意识的行为,也是一种寻求艺术表达的隐喻饱和度的潜意识诉求,它引发了象征主义 "超级复杂 "隐喻形象的创作。
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Symbolism in the 19th Century, its Projections on the Age of Psychology of Unconscious and Musical Aspects of That Trend
The purpose of the research is to identify proto-symbolist features in the legacy of T. Shevchenko, post-symbolist indicators in the 20th century and their musical expression. The methodological basis of the research is the intonation approach in the vision of the genetic unity of music and speech principles in the development of the concepts of B. Asafiev and B. Yavorskyi in the works of D. Androsova, O. Markova, I. Podobas, L. Stepanova, L. Shevchenko, with an emphasis on the hermeneutical perspective of this approach. The methods used are analytical and structural, focusing on the musicological specifics of thematic and constructive features of the compositions' presentation, and interspecies stylistic comparative to understand the interactions of artistic, scientific and religious tendencies in the thinking of representatives of proto-symbolism, symbolism as such and post-symbolism. The scientific novelty is the emphasis of the religious and cultural scope of symbolism, in which the artistic components are subject to the general cultural requirements of creativity, given the mystical charge of expressiveness derived from icon painting and old church music, which nourished the beginnings of this trend not from the capital formations, but from those that met the needs of the religious community of the state and the nation. In this regard, the centring of symbolism in Ukraine around Odesa, which in the 19th century was the imperial centre of publishing spiritual literature, primarily Orthodox, is organic. Conclusions. Symbolism appears in art in the phenomena of proto-symbolism of the late 18th and early 19th centuries, and is expressed in its methodological independence in the second half of the 19th and early 20th century, demonstrating post-symbolist manifestations in both modern avant-garde and traditionalism, as demonstrated in Ukraine by the compositions of B. Liatoshynskyi and V. Kosenko, for whom, like for many prominent artists, the appeal to the symbolist origins was not only a conscious act, but also a subconscious appeal in search of metaphorical saturation of artistic expression, which provokes the creation of symbolist "supercomplex" metaphorical images.  
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