加纳大草原地区瓦西佩传统地区的图腾崇拜和气候智能适应措施

Z. Shanunu
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摘要

图腾信仰在加纳和非洲其他地区非常普遍。本研究考察了图腾崇拜在加纳和非洲的长期发展。本研究的目的是揭示图腾气候智能适应方法在加纳热带草原区 "Wasipe "传统地区发展论述中的意义。这有可能提供与气候智能适应相关的某些社会效益。本研究采用了 Dewan 和 Haverkort 的概念方法中的人种学理论来衡量自然与图腾崇拜之间的关系。同时,人种学研究还能深入了解人们生活和工作的文化和社会背景。本研究采用了定量和定性数据分析方法。之所以有目的地选择 "Wasipe "传统地区进行研究,是因为该地区的文化背景和各种本土知识体系和实践经验。目标人群包括积极参与社区文化、传统和习俗活动的传统酋长和舆论领袖。主要调查结果包括"Wasipe "传统地区根据图腾信仰划分为不同的氏族和群体。他们提到豹、老虎、河流、龟、鹰、蟒蛇、泥鳅、电鱼、猴面包树、变色龙、鹦鹉、长矛、木棉树和一些树种是该传统地区的图腾。图腾有助于他们预测短期、中期和长期的天气变化。建议多层次的参与者和利益相关者参与加纳适应行动的规划和实施。本文的结论是,图腾崇拜在日常的社会政治经济导向中继续发挥着重要作用,无视西方规范在我们社会中的影响。本文表明,气候智能适应战略是跨学科和多学科的:图腾 禁忌 祭祀 宗教 传统 文化 气候 酋长 宇宙观
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Totemism and Climate-Smart Adaptations in the Wasipe Traditional Area of the Savannah Region of Ghana
The belief in totems is very common in Ghana and other regions of Africa. This study looked at the development of Totemism over time in Ghana and Africa. The purpose of this research was to uncover the significance of Totemic climate smart adaption methods used in development discourse in Ghana’s ‘Wasipe’ Traditional Area of the Savanna Region. This has the potential to provide certain societal benefits related to climate-smart adaptation. The study adopted the Ethnographic theory as seen in Dewan and Haverkort’s conceptual approach to measure the relationship between nature and Totemism. At the same time, Ethnographic research provides insight into the cultural and social context in which people live and work. Both quantitative and qualitative data analysis were used for the study. The ‘Wasipe’ traditional area was purposively selected for the study because of the cultural background and experiences of the diverse endogenous knowledge systems and practices in the area. The target population consisted of traditional chiefs and opinion leaders who actively participate in the Community’s cultural, traditional and customary activities. Key among the findings include: “Wasipe” traditional area is divided into clans and groups according to Totemic beliefs. They mentioned leopard, tiger, rivers, tortoise, hawk, python, mudfish, electric fish, baobab tree, chameleon, parrot, spear, kapok tree, and some forms of tree species as totems in that traditional area. Totems help them to be able to forecast short, medium and long-term weather changes. It is recommended that multiple layers of actors and stakeholders should be involved in the planning and implementation of Ghana’s adaptation action. The paper concluded that Totemism continues to play a significant part in the day-to-day socio-political economic orientation, defying the effect of Western norms in our societies. This paper has shown that climate-smart adaptation strategies are cross-disciplinary and multidisciplinary. Keywords: Totem, Taboo, Sacrifice, Religion, Tradition, Culture, Climate, Chiefs, Cosmovision.
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