卢万神学院的后圣训派争论:朱多克-蒂莱塔努斯与迈克尔-拜厄斯的通信(1568 年)

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI:10.1515/jemc-2024-2006
Gabrielle Bertrand
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摘要

约瑟夫-拉维斯泰恩(Josse Ravesteyn,或称 Judocus Tiletanus)于 1546 年晋升为神学博士,1551 年作为与会者参加了遄达会议,1559 年被任命为低地国家总宗教裁判官。这三部曲反映了 16 世纪下半叶基督教和民间凝聚力的急剧下降,也反映了神学家的职责是如何发生相应变化的。在此期间,卢万、卢万大学及其神学院越来越多地被要求为各种绥靖企图提供专业知识。在神学院内部,提利坦努斯也是他的同事迈克尔-拜厄斯(Michael Baius)从1564年起的主要神学对手;在特伦特大公会议结束后,前者呼吁不同级别的权力机构谴责后者的著作和主张,最终导致庇护五世(Pius V)于1567年发布了 "Ex omnibus afflictionibus "诏书。然而,看到拜厄斯的自信和恶名在某种程度上没有受到伤害,蒂莱塔努斯在 1568 年的一封由六封信件组成的私人信件中直接向他发难。本文首次尝试确定大公会议在多大程度上塑造了提利坦努斯作为神学家的责任感以及他与迈克尔-拜厄斯的关系。
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The Post-Tridentine Controversies at the Louvain Faculty of Theology: The Correspondence between Judocus Tiletanus and Michael Baius (1568)
Josse Ravesteyn, or Judocus Tiletanus, was promoted as a doctor of theology in 1546, acted as participant in the Council of Trent in 1551, and was appointed as inquisitor-general of the Low Countries in 1559. This temporal triptych alone reflects the precipitous degradation of Christian and civil cohesion in the second half of the sixteenth century and how the responsibilities of theologians accordingly changed. Throughout this period, Louvain, its University and its Faculty of Theology were increasingly called upon to provide their expertise to the various appeasement attempts. Inside the Faculty, Tiletanus was also his colleague Michael Baius’ main theological opponent from 1564 onwards; after the Council of Trent came to an end, the former called upon different levels of authority to have the latter’s works and assertions censured, culminating in Pius V’s 1567 bull Ex omnibus afflictionibus. Seeing however how Baius’ confidence and notoriety were left somewhat unscathed, Tiletanus confronted him directly in a personal correspondence made up of six letters in 1568. This article is the first attempt to determine to what extent the Council shaped Tiletanus’ sense of responsibility as a theologian as well as his relationship with Michael Baius.
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