唯物主义作为一种世界观立场。第二篇文章是关于科学理论要求的缺失和非经典物理学基本思想在意识形态上的脆弱性。

N. Popov
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引用次数: 0

摘要

本研究的主题是唯物主义,从这一概念的最广义上理解:既是一种哲学学说,也是与某种世界观立场相对应的一种生活方式。其目的是阐明这一世界观立场在人类活动各个领域中的客观作用。研究的核心是隐藏在人类感性现实背后的唯物主义世界观的本质问题。本研究报告由两部分组成,分别发表在不同的文章中。第一部分专门讨论唯物主义世界观的起源和哲学的主要问题,在第二部分中,考虑了非经典物理学的哲学问题,揭示了这些问题的根源,对经典物理学和非经典物理学的基本概念进行了世界观比较分析,并总结了研究的总体成果。本研究的方法论是唯物主义一元论原则,根据这一原则,人类可认知世界的绝对一切现象都只能基于物质的东西,即 "影响"。本研究的总体结论如下:唯物主义世界观的根源可以追溯到生命的起源,追溯到生命体成功的生命活动的这种条件,这种条件本质上是意识形态的;这种条件被作者称为 "生命的主要问题",是 "哲学的主要问题 "的历史先驱;世界观的立场,相当于 "奥维芬 "的唯物主义解决方案,是绝对所有生命体的生命活动所固有的;所有人在日常和实践活动中都是天生的唯物主义者。此外,本研究还阐明了唯物主义教学的本质思想;说明了唯物主义世界观作为唯一真正的世界观的排他性;提供了物质概念的精炼定义;证明了将现代唯物主义教学的 "重心 "从辩证法转移到唯物主义一元论原则的必要性;提出了科学理论确保其意识形态可行性的缺失要求;说明了新的、非经典物理学的主要思想在意识形态上的不一致性。
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Materialism as a worldview position. The second article is about the missing requirement for scientific theories and the ideological vulnerability of the basic ideas of non-classical physics.
The subject of this study is materialism, understood in the broadest sense of this concept: both as a philosophical doctrine and as a way of life corresponding to a certain worldview position. The aim is to clarify the objective role of this worldview position in various fields of human activity. At the center of the research is the question of the essence of materialistic ideas about the world hiding behind the sensually given reality to man. The study consists of two parts, published in separate articles. The first part is devoted to the origins of the materialistic worldview and the main question of philosophy, and in this, its second part, the question of the philosophical problems of non-classical physics is considered, the root of these problems is revealed, a comparative worldview analysis of the basic concepts of classical and non-classical physics is carried out and the overall result of the research is summarized. The methodology of this research is the principle of materialistic monism, according to which absolutely all phenomena of the human-cognizable world can be based only on something material, "influencing". The general conclusions of this study are as follows: the roots of the materialistic worldview go back to the origins of life, to such a condition of successful vital activity of living beings, which is inherently ideological; this condition, called by the author the Main Question of Life, is the historical forerunner of the Main Question of Philosophy; the worldview position, equivalent to the materialistic solution of the OVF, is inherent in the vital activity of absolutely all living beings; all people in their daily and practical activities are born materialists. In addition, this study clarifies the idea of the essence of materialistic teaching; shows the exclusivity of the materialistic worldview as the only true worldview; provides a refined definition of the concept of matter; proves the need to shift the "center of gravity" of modern materialistic teaching from dialectics to the principle of materialistic monism; formulates the missing requirement for scientific theories to ensure their ideological viability; shows the ideological inconsistency the main ideas of the new, non-classical physics.
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