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引用次数: 0
摘要
这篇文章将忏悔室作为一个建筑空间进行研究,忏悔室作为一个地理认识论的围墙,预示着数据捕捉和生产的数字化形式。文章结合 "忏悔文化 "的批判性学术研究,分析了忏悔室和数字封闭空间如何体现了一种文化技术的不同历史迭代,这种技术承诺赦免--被理解为透明暴露的净化过程。它认为,随着数字封存的出现,作为经典基督教忏悔核心的放弃式自我折磨被重新编程,变成了 Byung-Chul Han 所说的 "色情的自我展示"。因此,忏悔中的自我死亡变成了社交媒体主体表面上自愿的自我剥削。然而,在这两种情况下,赦免都是通过宣泄性的透明仪式进行的,将内在性置于可辨认的外表化过程中,并通过一种展示性的逻辑将主体表述出来,从而模糊了交流自由与强制性自我暴露之间的界限。
From the Confessional Booth to Digital Enclosures: Absolution as Cultural Technique
This article examines the confessional booth as an architected space that, by serving as a geo-epistemological enclosure, prefigures digital forms of data capture and production. In conversation with critical scholarship about ‘confessional culture,’ it analyzes how confessionals and digital enclosures embody different historical iterations of a cultural technique that promises absolution – understood as a cleansing process of transparent exposure. It argues that, with digital enclosures, the renunciative self-mortification that lies at the heart of classic Christian confession is reprogrammed into what Byung-Chul Han calls a ‘pornographic self-presentation.’ The self-death dealt by the confessional thus becomes an apparently voluntary self-exploitation for the social media subject. In both cases, however, absolution governs via rituals of cathartic transparency, submitting interiority to processes of legible exteriorization and articulating the subject via an exhibitive logic that blurs the boundaries between communicative freedom and compulsory self-exposure.
期刊介绍:
Theory, Culture & Society is a highly ranked, high impact factor, rigorously peer reviewed journal that publishes original research and review articles in the social and cultural sciences. Launched in 1982 to cater for the resurgence of interest in culture within contemporary social science, Theory, Culture & Society provides a forum for articles which theorize the relationship between culture and society. Theory, Culture & Society is at the cutting edge of recent developments in social and cultural theory. The journal has helped to break down some of the disciplinary barriers between the humanities and the social sciences by opening up a wide range of new questions in cultural theory.