芬兰和维堡大主教谢尔盖(斯特拉戈罗茨基)--政治和社会文化背景下的牧灵服务特点

Т. I. Shevchenko
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摘要

这篇文章专门分析了未来的莫斯科和全俄罗斯牧首谢尔盖(斯特拉戈罗茨基)牧民服务的 "芬兰时期"。这一时期包括 1905-1917 年,其间俄芬关系恶化。在芬兰史学界,这些年被称为另一个俄罗斯化时期(1908-1917 年),而在俄罗斯史学界,这一时期的特点是试图将俄罗斯卡累利阿芬兰化和路德教化。俄罗斯东正教会维堡和芬兰教区成立于 1892 年,是圣彼得堡教区的代理教区,它将芬兰大公国的教区联合在一起,维堡省(旧芬兰)属于芬兰大公国,1811 年被亚历山大一世并入大公国。1913 年,教区为卡累利阿教区设立了谢尔多博尔斯克代区。谢尔盖大主教的任务是反击卡累利阿的 "泛芬兰化宣传",维护俄罗斯教会在大公国的利益,而大公国的绝大多数居民都信奉路德教。卡累利阿人居住在芬兰大公国东部、奥洛涅茨和别洛莫尔斯克卡累利阿。在这些地区的教会和省级当局的共同努力下,芬兰民族主义者引导卡累利阿人信奉路德教的进程被阻止了。然而,谢尔盖大主教在大公国的政策遭到了当地精英和教会人士的反对。芬兰大主教与俄罗斯政治家的关系也很复杂。这主要是由于芬兰和卡累利阿问题的恶化。文章分析了谢尔盖大主教牧灵服务的政治和社会文化背景,强调了其传记中有助于理解其决策逻辑的重要事实,并在回顾有关这一问题的现代史学的基础上提出了初步结论,而这一问题迄今尚未得到俄罗斯研究人员的足够重视。
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Sergius (Stragorodsky), Archbishop of Finland and Vyborg — features of pastoral service in political and sociocultural contexts
The article is devoted to the analysis of the “Finnish period” of the pastoral service of Sergius (Stragorodsky), future Patriarch of Moscow and All Russia. The period covers the years 1905–1917, during which there was an exacerbation of Russian-Finnish relations. In Finnish historiography, these years are referred to as another period of russification (1908–1917), while in Russian historiography, they are marked by attempts to Finnize and Lutheranize Russian Karelia. Formed in 1892 as the vicariate of the St. Petersburg diocese, the Vyborgand Finnish diocese of the Orthodox Russian Church united the parishes of the Grand Duchy of Finland, to which the Vyborg province (Old Finland) belonged, annexed to the Grand Duchy by Alexander I in 1811. In 1913, the Serdobolsk vicariate was established in the diocese for Karelian parishes. Archbishop Sergius was tasked with countering “pan-Finnish propaganda” in Karelia and defending the interests of the Russian Church in the Grand Duchy, the vast majority of whose population adhered to   Lutheranism. The Karelians inhabited the eastern part of the Grand Duchy of Finland, Olonets and Belomorsk Karelia. Through joint efforts of church and provincial authorities in these regions, the process of Lutheranization of Karelians directed by Finnish nationalists was stopped. However, Archbishop Sergius policy in the Grand Duchy caused rejection from local elites and church figures. Relations with Russian politicians were also complicated for the Archbishop of Finland. This was largely due to the exacerbation of Finnish and Karelian issues. The article analyzes the political and socio-cultural contexts of the pastoral service of Archbishop Sergius, emphasizes important facts of his biography that help understand the logic of his decisions, presents preliminary conclusions based on a review of the modern historiography of the issue, which has not received sufficient attention from Russian researchers to date.
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