边缘状态下的生活--瑞典晚年女性移民关于地点、健康和融合的叙述

Finnur Magnusson
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引用次数: 0

摘要

国际移民是欧洲老龄化研究的优先领域。作者采用定性方法,收集了瑞典马尔默市伊朗晚年女性遭受社会孤立的情况。文章中的女性发现自己的处境与瑞典其他晚年移民一样。多项研究表明,这些群体有可能最终陷入难以摆脱的社会孤立。本研究中讨论的晚年移民妇女的处境特点是失去了许多与种族、家庭、语言和文化相关的根深蒂固的自然社会纽带。为了应对她们所面临的处境,当地的伊朗-瑞典协会提供了一些自行安排的活动,为她们提供了融入社会的机会。本研究旨在展示这些妇女如何描述她们的生活状况,2000-2008 年间,在瑞典的一个城市,当地的日间中心是她们社会生活的重要基础。这一时期的典型情况是,地方当局和志愿者组织都在讨论如何解决一些外国出生的老年公民令人担忧的状况。因此,本文的目的并不是描述晚年移民的现状。相反,其视角是回顾性的。文章中使用的理论灵感来源于更广泛的社会建构假设背景,这些假设将叙事或叙述定义为对日常生活和经历现实的解释。在文章中,妇女的故事被定义为细小的、地方性的、不稳定的叙事,但却解释了日常生活和经历的现实,反过来又反映了疾病、地方性依恋和社会隔离的状态。材料中出现了三个突出的主题:受地方限制的经历、疾病和不成功的融合。这些叙述被定义为小型的非正常叙述,与晚年移民的大型叙述形成对比。文章展示了这些妇女如何将自己的处境描绘成伊朗流亡生活与瑞典社会之间的边界线,使她们处于边缘状态。这些妇女表达了融入瑞典老年公民社区、享受特权和公民权利的雄心壮志。因此,这些叙述对晚年移民及其生活状况的普遍概括形象提出了挑战。
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Life in a State of Limbo – Narratives of Place, Health, and Integration Among Later Life Female Migrants in Sweden
International migration is a prioritized domain of European aging research. Using a qualitative approach, the author has gathered accounts among Iranian later-life females in the Swedish city of Malmö, suffering from social isolation. The women in this article found themselves in a situation like that of other later-life migrants in Sweden. Several studies have shown how these groups are at risk of ending up in a social isolation which can be hard to break. The situation of the later-life migrant women discussed in this study is characterized by the loss of numerous deep-seated and natural social bonds connected to ethnicity, family, language, and culture. To cope with their exposed situation, the local Iranian-Swedish association provided some self-arranged activities, offering opportunities to social integration. The aim of the study is to demonstrate how the women described their life situation where a local day center made up the key foundation of their social life in  a Swedish city in 2000–2008. Typical of that period was that solutions of the alarming situation of some foreign-born elderly citizens were discussed by local authorities, as well as volunteer organizations. Thus, the aim is not to describe the present situation among later life migrants. On the contrary, the perspective is retrospective. The theoretical inspirations used in the article derive from a broader backdrop of social-constructive assumptions that define narratives or accounts as explanations of the reality of everyday life and experiences. In the article the women’s stories are defined as small, local, erratic narratives, nevertheless explaining the reality of everyday life and experiences which in their turn reflect the state of illness, locally specific attachment and social isolation. Three salient themes emerge in the material: place bound experiences, illness and unsuccessful integration. The narratives are defined as small irregular accounts, contrasting larger narratives of later-life migration. The article shows how the women depicted their situation as a borderline between an Iranian life in exile and a Swedish society, leaving them in a state of Limbo. The women expressed ambitions of integrate into a Swedish community of senior citizens, providing privileges and civil rights. Thus, the narratives challenge common generalizing images of later-life migrants and their life conditions.
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