{"title":"数字时代的克里米亚鞑靼人","authors":"Elmira Muratova","doi":"10.1163/18748929-bja10102","DOIUrl":null,"url":null,"abstract":"\n This article focuses on how the digital age has affected the Crimean Tatar religious authorities in the emerging cyber-Islamic environment. I argue that despite government restrictions, the internet remains a safe space for public debate and for challenging Muslim authorities in Crimea. I also argue that although online media have allowed traditional Muslim authorities in Crimea to improve communication within their organization and expand their audiences, they have become a platform for challenging their hierarchies, structures, ideologies, and texts. First, the structure of the Crimean Muslim community is outlined. I then describe the Crimean cyber-Islamic environment, before using social-media analysis and interviews with Muslim leaders to analyze the situation in the Crimean Tatars’ cyber-Islamic environment, with a focus on their religious authorities.","PeriodicalId":0,"journal":{"name":"","volume":"121 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Crimean Tatars in the Digital Age\",\"authors\":\"Elmira Muratova\",\"doi\":\"10.1163/18748929-bja10102\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article focuses on how the digital age has affected the Crimean Tatar religious authorities in the emerging cyber-Islamic environment. I argue that despite government restrictions, the internet remains a safe space for public debate and for challenging Muslim authorities in Crimea. I also argue that although online media have allowed traditional Muslim authorities in Crimea to improve communication within their organization and expand their audiences, they have become a platform for challenging their hierarchies, structures, ideologies, and texts. First, the structure of the Crimean Muslim community is outlined. I then describe the Crimean cyber-Islamic environment, before using social-media analysis and interviews with Muslim leaders to analyze the situation in the Crimean Tatars’ cyber-Islamic environment, with a focus on their religious authorities.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":\"121 6\",\"pages\":\"\"},\"PeriodicalIF\":0.0,\"publicationDate\":\"2024-05-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18748929-bja10102\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18748929-bja10102","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This article focuses on how the digital age has affected the Crimean Tatar religious authorities in the emerging cyber-Islamic environment. I argue that despite government restrictions, the internet remains a safe space for public debate and for challenging Muslim authorities in Crimea. I also argue that although online media have allowed traditional Muslim authorities in Crimea to improve communication within their organization and expand their audiences, they have become a platform for challenging their hierarchies, structures, ideologies, and texts. First, the structure of the Crimean Muslim community is outlined. I then describe the Crimean cyber-Islamic environment, before using social-media analysis and interviews with Muslim leaders to analyze the situation in the Crimean Tatars’ cyber-Islamic environment, with a focus on their religious authorities.