{"title":"关系平等的独特性","authors":"Devon Cass","doi":"10.1177/1470594x241251389","DOIUrl":null,"url":null,"abstract":"In recent years, a distinction between two concepts of equality has been much discussed: “distributive” equality involves people having equal amounts of a good such as welfare or resources, and “social” or “relational” equality involves the absence of (certain kinds of) social hierarchy and the presence of (certain kinds of) equal social relations. This contrast is commonly thought to have important implications for our understanding of the relationship between equality and justice. But the nature and significance of the distinction is far from clear. I examine several accounts of this issue and argue none are entirely satisfactory. In turn, I offer an alternative proposal. Relational equality, on my account, involves a concern with each person having an equal “civic status.” I characterize this concern and show it has distinctive and normatively significant positional and temporal aspects.","PeriodicalId":265245,"journal":{"name":"Politics, Philosophy & Economics","volume":"08 3","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The distinctiveness of relational equality\",\"authors\":\"Devon Cass\",\"doi\":\"10.1177/1470594x241251389\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In recent years, a distinction between two concepts of equality has been much discussed: “distributive” equality involves people having equal amounts of a good such as welfare or resources, and “social” or “relational” equality involves the absence of (certain kinds of) social hierarchy and the presence of (certain kinds of) equal social relations. This contrast is commonly thought to have important implications for our understanding of the relationship between equality and justice. But the nature and significance of the distinction is far from clear. I examine several accounts of this issue and argue none are entirely satisfactory. In turn, I offer an alternative proposal. Relational equality, on my account, involves a concern with each person having an equal “civic status.” I characterize this concern and show it has distinctive and normatively significant positional and temporal aspects.\",\"PeriodicalId\":265245,\"journal\":{\"name\":\"Politics, Philosophy & Economics\",\"volume\":\"08 3\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-05-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Politics, Philosophy & Economics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/1470594x241251389\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Politics, Philosophy & Economics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/1470594x241251389","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In recent years, a distinction between two concepts of equality has been much discussed: “distributive” equality involves people having equal amounts of a good such as welfare or resources, and “social” or “relational” equality involves the absence of (certain kinds of) social hierarchy and the presence of (certain kinds of) equal social relations. This contrast is commonly thought to have important implications for our understanding of the relationship between equality and justice. But the nature and significance of the distinction is far from clear. I examine several accounts of this issue and argue none are entirely satisfactory. In turn, I offer an alternative proposal. Relational equality, on my account, involves a concern with each person having an equal “civic status.” I characterize this concern and show it has distinctive and normatively significant positional and temporal aspects.