{"title":"贝拉明的 \"第四命题 \"与阿尔伯特-皮吉乌斯的 \"极端观点 \"相同吗?","authors":"Emmett O’Regan","doi":"10.1177/00405639241257841","DOIUrl":null,"url":null,"abstract":"Christian Washburn has questioned my claim that the idea of a publicly heretical pope was formally excluded in Pastor Aeternus, by equating Bellarmine’s “fourth proposition” with the extreme Ultramontanist school of Albert Pighius. Washburn argues that Gasser had merely indicated that Bellarmine’s “fourth opinion” would be raised to dogmatic status, rather than the “fourth proposition.” I attempt to address this critique by demonstrating how Bellarmine’s own school of thought within the “fourth opinion” was markedly different from that of Pighius.","PeriodicalId":46353,"journal":{"name":"THEOLOGICAL STUDIES","volume":"20 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2024-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Is Bellarmine’s “Fourth Proposition” Identical with the “Extreme View” of Albert Pighius?\",\"authors\":\"Emmett O’Regan\",\"doi\":\"10.1177/00405639241257841\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Christian Washburn has questioned my claim that the idea of a publicly heretical pope was formally excluded in Pastor Aeternus, by equating Bellarmine’s “fourth proposition” with the extreme Ultramontanist school of Albert Pighius. Washburn argues that Gasser had merely indicated that Bellarmine’s “fourth opinion” would be raised to dogmatic status, rather than the “fourth proposition.” I attempt to address this critique by demonstrating how Bellarmine’s own school of thought within the “fourth opinion” was markedly different from that of Pighius.\",\"PeriodicalId\":46353,\"journal\":{\"name\":\"THEOLOGICAL STUDIES\",\"volume\":\"20 1\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2024-05-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"THEOLOGICAL STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00405639241257841\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"THEOLOGICAL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00405639241257841","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Is Bellarmine’s “Fourth Proposition” Identical with the “Extreme View” of Albert Pighius?
Christian Washburn has questioned my claim that the idea of a publicly heretical pope was formally excluded in Pastor Aeternus, by equating Bellarmine’s “fourth proposition” with the extreme Ultramontanist school of Albert Pighius. Washburn argues that Gasser had merely indicated that Bellarmine’s “fourth opinion” would be raised to dogmatic status, rather than the “fourth proposition.” I attempt to address this critique by demonstrating how Bellarmine’s own school of thought within the “fourth opinion” was markedly different from that of Pighius.