Liberating the Colonized Body and Mind

The interstitial space at the intersection of race and disability is primed for a decolonial analysis. By examining the colonial history of Indigenous people and Black chattel slaves in North America, this paper will show how the contemporary definitions of race and disability are inherited social constructs created for the colonizer's utility to control the bodies and minds of those occupying and working the land the colonizer seeks to control for the private accumulation of imperial wealth. I will give examples of how socio-cultural institutions like the church have inherited the logic of colonialism, creating ideologies of domination that must be challenged by a robust decolonial theology. Racism and ableism are the direct end product of a colonial view of the world that sees land and people as exploitable and expendable. A theology of liberation must grapple with the demands of decolonization to produce a just and equitable society.