唤起永恒:后南斯拉夫时期塞尔维亚中部的东正教共同存在

IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Cultural Anthropology Pub Date : 2024-06-09 DOI:10.14506/ca39.2.05
NICHOLAS LACKENBY
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引用次数: 0

摘要

本文从民族学的角度探讨永恒的概念。具体地说,它转向后南斯拉夫时期的塞尔维亚中部,以及信奉东正教的基督徒在日常生活中唤起的永恒(večnost)。在这种情况下,永恒并不意味着人和事物在今生的永恒,也不意味着不可避免的周期性 "回归"。相反,永恒是时间之外的一个维度,与当下并存,是祖先和逝去的亲人可以居住的维度。在唤起永恒的过程中,人们将世俗生活抛到九霄云外,在死亡面前找到慰藉,并让那些不再存在的人参与到民族共同体中来。文章反对将永恒视为重复或停滞的本质化观点,推测了唤起永恒如何在社会和政治上产生影响,为生活注入更多想象的可能性。
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Evoking Eternity: Orthodox Co-Presence in Post-Yugoslav Central Serbia

This article approaches the idea of eternity ethnographically. Specifically it turns to post-Yugoslav central Serbia and the version of eternity (večnost) evoked by practicing Orthodox Christians in their daily lives. In this context, the eternal does not imply the everlastingness of persons and things in this life, or an inevitable cyclical “return.” Rather, eternity constitutes a dimension outside of time that sits alongside the present, a dimension that can be inhabited by ancestors and departed kin. In evoking eternity, people throw temporal life into relief, find solace in the face of death, and engage in the national community those no longer physically present. Against an essentializing view of the eternal as repetition or stasis, the article speculates about how evoking eternity is socially and politically generative, imbuing life with increased imaginative possibilities.

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来源期刊
Cultural Anthropology
Cultural Anthropology ANTHROPOLOGY-
CiteScore
4.80
自引率
0.00%
发文量
41
审稿时长
52 weeks
期刊介绍: Cultural Anthropology publishes ethnographic writing informed by a wide array of theoretical perspectives, innovative in form and content, and focused on both traditional and emerging topics. It also welcomes essays concerned with ethnographic methods and research design in historical perspective, and with ways cultural analysis can address broader public audiences and interests.
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