{"title":"谁读雷南","authors":"Carolyn Steedman","doi":"10.1177/09526951241256522","DOIUrl":null,"url":null,"abstract":"This article claims Virginia Woolf as a historian of the period 1880–1937 in Britain. In her 1937 novel The Years, Woolf employed the religious and cultural history of Ernest Renan, most likely his Vie de Jésus (1863), to produce her own. By unravelling what Renan wrote, what Woolf read and wrote, and what Renan meant, in his own terms and to a contemporary British audience, we can begin to consider the role of religious criticism in the making of historical and literary modernity.","PeriodicalId":0,"journal":{"name":"","volume":"96 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Who reads Renan\",\"authors\":\"Carolyn Steedman\",\"doi\":\"10.1177/09526951241256522\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article claims Virginia Woolf as a historian of the period 1880–1937 in Britain. In her 1937 novel The Years, Woolf employed the religious and cultural history of Ernest Renan, most likely his Vie de Jésus (1863), to produce her own. By unravelling what Renan wrote, what Woolf read and wrote, and what Renan meant, in his own terms and to a contemporary British audience, we can begin to consider the role of religious criticism in the making of historical and literary modernity.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":\"96 3\",\"pages\":\"\"},\"PeriodicalIF\":0.0,\"publicationDate\":\"2024-06-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1177/09526951241256522\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1177/09526951241256522","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文称弗吉尼亚-伍尔夫是英国 1880-1937 年间的历史学家。在 1937 年出版的小说《岁月》中,伍尔夫运用欧内斯特-勒南的宗教史和文化史(很可能是他的《耶酥的生活》(Vie de Jésus,1863 年))来创作她自己的历史。通过解读勒南的著作、伍尔夫的阅读和写作,以及勒南对他本人和当代英国读者的意义,我们可以开始思考宗教批判在历史和文学现代性的形成中所扮演的角色。
This article claims Virginia Woolf as a historian of the period 1880–1937 in Britain. In her 1937 novel The Years, Woolf employed the religious and cultural history of Ernest Renan, most likely his Vie de Jésus (1863), to produce her own. By unravelling what Renan wrote, what Woolf read and wrote, and what Renan meant, in his own terms and to a contemporary British audience, we can begin to consider the role of religious criticism in the making of historical and literary modernity.