幸福治理与邪恶问题

IF 0.1 0 RELIGION Journal of Reformed Theology Pub Date : 2024-06-12 DOI:10.1163/15697312-bja10054
Sean Luke
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引用次数: 0

摘要

最近有几位作者认为,改革宗的天意学说带来了难以解决的特殊的邪恶问题。如何才能坚持一种强有力的、改革宗的天意学说,而又不把上帝变成罪恶的始作俑者,或者把上帝变成马基雅弗利式的暴君呢?在本文中,我概述了一种被我称为 "比特福治理 "的天意模式,在这种模式中,上帝安排和引导一切的发生,以在万物中展示他的美,而不会成为罪恶的始作俑者;我认为,上帝这样做并不违反代理人因果关系的自由观。然后,我将利用这一模式来解决邪恶问题的几种表述。
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Beatific Governance and the Problems of Evil
Several authors have recently argued that the Reformed doctrine of providence poses particular problems of evil that are intractable. How can one hold to a robust, Reformed doctrine of providence without either making God the author of evil or turning God into a Machiavellian tyrant? In this paper, I outline a model of providence I call “Beatific Governance”, in which God ordains and directs all that comes to pass unto the display of his beauty in all things without being the author of evil; and he does so, I argue, without violating an agent-causal view of freedom. I then resource this model to address several formulations of the problem of evil.
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来源期刊
CiteScore
0.10
自引率
50.00%
发文量
36
期刊最新文献
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