{"title":"幸福治理与邪恶问题","authors":"Sean Luke","doi":"10.1163/15697312-bja10054","DOIUrl":null,"url":null,"abstract":"\n Several authors have recently argued that the Reformed doctrine of providence poses particular problems of evil that are intractable. How can one hold to a robust, Reformed doctrine of providence without either making God the author of evil or turning God into a Machiavellian tyrant? In this paper, I outline a model of providence I call “Beatific Governance”, in which God ordains and directs all that comes to pass unto the display of his beauty in all things without being the author of evil; and he does so, I argue, without violating an agent-causal view of freedom. I then resource this model to address several formulations of the problem of evil.","PeriodicalId":0,"journal":{"name":"","volume":"30 45","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Beatific Governance and the Problems of Evil\",\"authors\":\"Sean Luke\",\"doi\":\"10.1163/15697312-bja10054\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Several authors have recently argued that the Reformed doctrine of providence poses particular problems of evil that are intractable. How can one hold to a robust, Reformed doctrine of providence without either making God the author of evil or turning God into a Machiavellian tyrant? In this paper, I outline a model of providence I call “Beatific Governance”, in which God ordains and directs all that comes to pass unto the display of his beauty in all things without being the author of evil; and he does so, I argue, without violating an agent-causal view of freedom. I then resource this model to address several formulations of the problem of evil.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":\"30 45\",\"pages\":\"\"},\"PeriodicalIF\":0.0,\"publicationDate\":\"2024-06-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15697312-bja10054\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15697312-bja10054","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Several authors have recently argued that the Reformed doctrine of providence poses particular problems of evil that are intractable. How can one hold to a robust, Reformed doctrine of providence without either making God the author of evil or turning God into a Machiavellian tyrant? In this paper, I outline a model of providence I call “Beatific Governance”, in which God ordains and directs all that comes to pass unto the display of his beauty in all things without being the author of evil; and he does so, I argue, without violating an agent-causal view of freedom. I then resource this model to address several formulations of the problem of evil.