伊甸园的孩子和未成熟的水果

Pub Date : 2024-06-10 DOI:10.21071/cco.v21i.16143
Chance Bonar
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引用次数: 0

摘要

13 世纪末或 14 世纪初,埃塞俄比亚西北部塔纳湖附近的文士翻译并传播了耶稣与彼得之间的一段阿拉伯语启示录对话。罪人的审判之谜》(Myst. Sinners)记录了一些劝诫和启示,意在传给罗马的克莱门特和其他使徒人物,其中对《创世纪》第 2-3 章的复述鲜有人问津。在对亚当和夏娃在伊甸园中的生活的描述中,耶稣向彼得解释了 "不要去吃善恶树 "的诫命是对他们忍耐力的考验。特别是,亚当和夏娃被标记为 "孩子",而果子则被标记为 "成熟 "或不成熟。在此,我想从早期基督教神学关于亚当和夏娃的年轻和不完美的主张的角度来理解伊甸园中人与植物之间双重不成熟的说法。
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Edenic Children and Unripened Fruit
In the late thirteenth or early fourteenth century, scribes around Lake Tana in northwestern Ethiopia translated and disseminated an Arabic apocryphal dialogue between Jesus and Peter. Recording exhortations and revelations meant to be passed on to Clement of Rome and other apostolic figures, the Mystery of the Judgment of Sinners (Myst. Sinners) contains a little-explored retelling of Genesis 2–3. In its rendition of the Adam and Eve’s time in the Garden of Eden, Jesus explains to Peter how commandment not to the tree of the knowledge of good and evil was a test of their patience. In particular, Adam and Eve are marked as “children” and the fruit in terms of its “ripeness” or lack thereof. Here, I want to contextualize this claim of a dual immaturity between both the humans and plants in the Garden of Eden in terms of early Christian theological claims about the youth and imperfection of Adam and Eve.
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