对所谓的《约瑟夫的一生》(又称《约瑟夫的一生》)的最新研究

Pub Date : 2024-06-01 DOI:10.1177/09518207241252540
Angela Standhartinger
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引用次数: 0

摘要

In pulcherrimum Ioseph (IpJ)》重述了 "最美的约瑟夫 "的一生,出现在叙利亚教会神父埃夫拉姆的希腊文著作中,至少有七种语言版本:该书至少有七种语言版本:希腊语、拉丁语、科普特语、亚美尼亚语、阿拉伯语、斯拉夫语和格鲁吉亚语。大多数学者都认为,《约瑟夫的生平/In pulcherrimum Ioseph》既不是埃夫拉伊姆写的,也不是用叙利亚文写的,而是最初用希腊文写的。不过,有些学者发现,《约瑟夫传》与叙利亚文的《约瑟夫传》有大量重叠。六至七世纪的希腊纸莎草纸提供了最早的物证。除了约瑟-基督类型学的前 120 行之外,约瑟故事的复述并不包含明确的基督教特征。本文认为,该文本很可能是由三个不同部分组成的。在介绍了 IpJ 及其特点后,我概述了手稿和版本,以说明其非凡的受欢迎程度和这个特殊约瑟故事的几个生活场景。最后,我将回到出处问题,并将创 37-46 章的这一特定复述置于犹太教和基督教关于圣经中约瑟的辩论中。
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Recent research on the so-called Life of Joseph also known as In pulcherrimum Ioseph
In pulcherrimum Ioseph (IpJ), a retelling of the life of “the most beautiful Joseph,” appears among the Greek writings of the Syriac Church Father Ephraem and is preserved in at least seven languages: Greek, Latin, Coptic, Armenian, Arabic, Slavonic, and Georgian. Most scholars agree that The Life of Joseph/In pulcherrimum Ioseph was neither written by Ephraem nor in Syriac but was originally written in Greek. Some find, however, a substantial overlap with the Syriac Joseph traditions. A Greek papyrus from the sixth to seventh century provides the earliest material evidence. Beyond the first 120 lines of the Joseph-Christ typology, the retelling of the Joseph story contains no unambiguous Christian features. This article argues that the text is likely a composition of three different parts. After introducing IpJ and its characteristics, I present an overview of manuscripts and editions to illustrate its extraordinary popularity and several Sitz im Leben of this particular Joseph story. Finally, I will return to the question of provenance and place this specific retelling of Gen 37–46 within Jewish and Christian debates on the biblical Joseph.
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