绿帽子故事反动记忆景观中的种族、性和享受

IF 3.5 2区 社会学 Q1 INTERNATIONAL RELATIONS International Political Sociology Pub Date : 2024-06-21 DOI:10.1093/ips/olae026
Uygar Baspehlivan
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引用次数: 0

摘要

本文通过追踪 "绿帽子 "备忘录在种族化和性别化主体性各个层面的共鸣循环,为数字反动运动研究做出了重要贡献。文章认为,"绿帽子 "备忘录在个人、社会和国际政治的交汇点上,通过对延迟和偷窃的享受进行情感叙事而产生共鸣。它跟踪了该备忘录的数字运动,跨越了围绕黑人性能力的色情焦虑(个人)、2014 年的游戏门事件及其极客男性伤害政治(社会),以及移民对被指定为国家的享受空间的威胁(国际)。纵观全文,本文做出了三项贡献。首先,它从理论上说明了享受作为一种政治因素在历史上塑造政治主体性时所发挥的结构性作用。其次,本文展示了这一政治因素如何推动当代反动运动的跨国政治,以及他们如何通过享受的叙事从情感和话语上感知其各种政治怨恨。第三,它展示了作为特定技术-美学产品的 "memes "如何让这些不同的怨恨产生共同的共鸣和表述,从而塑造出一个纠正被认为已失去的享受的场所。
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Cucktales: Race, Sex, and Enjoyment in the Reactionary Memescape
This article makes a critical contribution to the study of digital reactionary movements by tracing the resonant circulation of “the cuck” memes across various levels of racialized and gendered subjectivity. It argues that the cuck meme resonates through composing an affective narrative of deferred and stolen enjoyment at the intersection of personal, social, and international politics. It follows the meme’s digital movements across pornographic anxieties around the sexual prowess of the Black other (the personal), the Gamergate events of 2014 and its politics of geek masculine injury (the social), and the perceived threat of immigration to the enjoyment-space designated as the nation (the international). Throughout, the paper makes three contributions. First, it theorizes the structuring role played by enjoyment as a political factor in historically shaping political subjectivity. Second, it shows how this political factor animates the transnational politics of contemporary reactionary movements and how they affectively and discursively perceive their various political resentments through narratives of enjoyment. Third, it demonstrates how memes as specific technical-aesthetic products allow the common resonance and articulation of these various resentments to shape a site of rectification for an enjoyment that is felt to be lost.
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来源期刊
CiteScore
4.80
自引率
12.50%
发文量
23
期刊介绍: International Political Sociology (IPS), responds to the need for more productive collaboration among political sociologists, international relations specialists and sociopolitical theorists. It is especially concerned with challenges arising from contemporary transformations of social, political, and global orders given the statist forms of traditional sociologies and the marginalization of social processes in many approaches to international relations. IPS is committed to theoretical innovation, new modes of empirical research and the geographical and cultural diversification of research beyond the usual circuits of European and North-American scholarship.
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