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引用次数: 0
摘要
Hasan Elahi 的《Tracking Transience》(2003-2020 年)是一场超可见性的艺术表演。由于被误认为是恐怖分子,遭到先发制人的逮捕和联邦调查局的审讯,这位艺术家创建了一个全面的生活日志,记录他的日常生活,让所有人都能看到。尽管监控环境发生了变化,但这场表演提出了一个至今仍具有现实意义的问题:当捕捉和控制的技术无处不在,而被看见却被正常化时,如何抵制无处不在的监控?我认为,通过他的反视觉美学表演,埃拉希主张了存在的权利,并重新评估了集体拒绝监控的必要性。我对美学抵抗的理论化做出了两点贡献。首先,针对将抵抗浪漫化的倾向,我重申了逃避的不可能性。在当前数据化的社会中,监控无处不在,被监控会产生脆弱性。然而,我们正是需要从这种定位的、偶然的立场出发,将抵抗理论化。其次,通过对美学表演如何动员公众的理论研究,我证明了抵制监控需要超越隐私的个人主义。通过重读《追踪短暂》(Tracking Transience),我展示了可见性是如何使集体抵抗监控和等级制度正常化的。
Individual Vulnerability and Collective Resistance Under Surveillance: Claiming the Right to Existence against Discriminatory Suspicion
Hasan Elahi’s Tracking Transience (2003–2020) was an artistic performance of hypervisibility. Initiated in response to being misidentified as a terrorist, preemptively arrested, and interrogated by the FBI, the artist created a comprehensive life log documenting his everyday life for all to see. Despite transformations to the surveillance environment, the performance raised a question that remains relevant today: How can ubiquitous surveillance be resisted when the technologies of capture and control are pervasive, but being visible is normalized? I argue that through his performance of countervisual aesthetics, Elahi claimed the right to existence and reassessed the need for the collective refusal of surveillance. I make two contributions to the theorization of aesthetic resistance. First, against the tendency to romanticize resistance, I reaffirm the impossibility of evasion. Surveillance is ubiquitous in the current datafied society, and being under surveillance generates vulnerability. Yet it is from this located, contingent position that we need to theorize resistance. Second, by theorizing how aesthetic performance mobilizes its public, I demonstrate that resistance to surveillance needs to move beyond the individualism of privacy. Through rereading Tracking Transience, I show how visibility enables collective resistance to the normalization of surveillance control and hierarchies.
期刊介绍:
International Political Sociology (IPS), responds to the need for more productive collaboration among political sociologists, international relations specialists and sociopolitical theorists. It is especially concerned with challenges arising from contemporary transformations of social, political, and global orders given the statist forms of traditional sociologies and the marginalization of social processes in many approaches to international relations. IPS is committed to theoretical innovation, new modes of empirical research and the geographical and cultural diversification of research beyond the usual circuits of European and North-American scholarship.