{"title":"费希特的无言谎言世界","authors":"Roy Sorensen, Quentin Farr","doi":"10.1080/0020174x.2024.2365883","DOIUrl":null,"url":null,"abstract":"Catholics condemn Immanuel Kant (1724–1804) as a fanatic; he fails to cushion ‘Never lie' with a distinction between venial and mortal sin. But Kant has secular substitutes: lie/mislead, candor/hon...","PeriodicalId":501542,"journal":{"name":"Inquiry","volume":"12 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Fichte’s world of wordless lies\",\"authors\":\"Roy Sorensen, Quentin Farr\",\"doi\":\"10.1080/0020174x.2024.2365883\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Catholics condemn Immanuel Kant (1724–1804) as a fanatic; he fails to cushion ‘Never lie' with a distinction between venial and mortal sin. But Kant has secular substitutes: lie/mislead, candor/hon...\",\"PeriodicalId\":501542,\"journal\":{\"name\":\"Inquiry\",\"volume\":\"12 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-06-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Inquiry\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/0020174x.2024.2365883\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Inquiry","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/0020174x.2024.2365883","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Catholics condemn Immanuel Kant (1724–1804) as a fanatic; he fails to cushion ‘Never lie' with a distinction between venial and mortal sin. But Kant has secular substitutes: lie/mislead, candor/hon...