门主

Adam Staley Groves Groves
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摘要

索伦-克尔凯郭尔首先被认为是一位哲学家,然而让-安德烈-瓦尔写道:"他不是哲学家,他会说......他没有哲学可称为'存在哲学',也没有哲学可反对其他哲学"。瓦尔的描述提出了一些基本问题。如果克尔凯郭尔不是哲学家,我们应该如何看待他?此外,如果我们不拘泥于哲学框架来理解克尔凯郭尔的人格和洞察力,我们对当代生活(如果不是哲学本身的话)又能了解到什么呢?为了加深我们对克尔凯郭尔的理解,我们将其视为类似于华莱士-史蒂文斯(Wallace Stevens)的 "思想的诗歌 "这一概念。克尔凯郭尔和史蒂文斯的作品都是单一的散文,因此我们不应忽视他的理论的性质,他的理论可能属于诗歌,史蒂文斯结识的哲学家让-瓦尔(Jean Wahl)可能证实了这一点。
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Lord of the door
Before anything else Søren Kierkegaard is considered a philosopher however Jean André Wahl writes “He is not a philosopher, he would say ... and had no philosophy to call ‘philosophy of existence’ or to oppose other philosophies.” Wahl’s depiction raises essential questions. If Kierkegaard is not a philosopher how should we regard him? Furthermore, what might we learn about contemporary life (if not philosophy itself) if we understand Kierkegaard’s persona and insight independent of its philosophical frame? To develop our understanding Kierkegaard is considered akin to Wallace Stevens’s concept of “a poetry of thought” which designates a theory of poetry according to poets distinct from philosophy. For both Kierkegaard and Stevens authored singular prose thus we should not ignore the nature of his theory which may belong to poetry as potentially validated by Jean Wahl, a philosopher whom Stevens befriended.
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