{"title":"三种优先主义","authors":"Carlos Soto","doi":"10.26556/jesp.v28i1.2991","DOIUrl":null,"url":null,"abstract":"In the philosophical literature, prioritarianism is generally given either a teleological or contractualist rendering. Both forms of prioritarianism, I argue, are unsatisfactory, which creates a need for an alternative conception of prioritarianism. I develop a noncontractualist version of deontic prioritarianism that is superior to both teleological and contractualist prioritarianism with respect to grounding the normativity of absolute levels of well-being and explaining our moral thinking about priority to the worse off. Some objections to this view are addressed, and the possibility of a mixed or hybrid view is briefly considered. Noncontractualist deontic prioritarianism might apply to both whole lives and parts of lives, a position that is consistent with a person-centered approach to distributive ethics, I contend. Finally, noncontractualist deontic prioritarianism seems to apply to one-person cases in which there are not competing claims to our aid, but I argue that this result is not an embarrassment for the view.","PeriodicalId":508700,"journal":{"name":"Journal of Ethics and Social Philosophy","volume":"16 8","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Three Kinds of Prioritarianism\",\"authors\":\"Carlos Soto\",\"doi\":\"10.26556/jesp.v28i1.2991\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the philosophical literature, prioritarianism is generally given either a teleological or contractualist rendering. Both forms of prioritarianism, I argue, are unsatisfactory, which creates a need for an alternative conception of prioritarianism. I develop a noncontractualist version of deontic prioritarianism that is superior to both teleological and contractualist prioritarianism with respect to grounding the normativity of absolute levels of well-being and explaining our moral thinking about priority to the worse off. Some objections to this view are addressed, and the possibility of a mixed or hybrid view is briefly considered. Noncontractualist deontic prioritarianism might apply to both whole lives and parts of lives, a position that is consistent with a person-centered approach to distributive ethics, I contend. Finally, noncontractualist deontic prioritarianism seems to apply to one-person cases in which there are not competing claims to our aid, but I argue that this result is not an embarrassment for the view.\",\"PeriodicalId\":508700,\"journal\":{\"name\":\"Journal of Ethics and Social Philosophy\",\"volume\":\"16 8\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-07-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ethics and Social Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.26556/jesp.v28i1.2991\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ethics and Social Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26556/jesp.v28i1.2991","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In the philosophical literature, prioritarianism is generally given either a teleological or contractualist rendering. Both forms of prioritarianism, I argue, are unsatisfactory, which creates a need for an alternative conception of prioritarianism. I develop a noncontractualist version of deontic prioritarianism that is superior to both teleological and contractualist prioritarianism with respect to grounding the normativity of absolute levels of well-being and explaining our moral thinking about priority to the worse off. Some objections to this view are addressed, and the possibility of a mixed or hybrid view is briefly considered. Noncontractualist deontic prioritarianism might apply to both whole lives and parts of lives, a position that is consistent with a person-centered approach to distributive ethics, I contend. Finally, noncontractualist deontic prioritarianism seems to apply to one-person cases in which there are not competing claims to our aid, but I argue that this result is not an embarrassment for the view.