后殖民地新出现的弊端

Daniel Tia, Akissi Nexe Octavie N’Guessan
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摘要

殖民地和后殖民是殖民地人民历史上两个不同的意识形态时代,后殖民文学对这两个时代进行了梳理。后殖民作家的文学创作没有从反叛和谩骂的角度重述前殖民地人民痛苦的过去,而是旨在以集体记忆的形式重振前殖民地人民的经验。在这样的创作艺术中,叙事手段有力地抨击了倒退和非人化的做法。在愿景方面,要求改善前殖民者和前殖民地主体之间的关系是高度规定性的。所有新殖民主义政策和相关影响都被系统地禁止,从而有利于建立一个没有不平等、排斥和其他不公正现象的地球村。从本质上讲,《天选之地》中的 "伯恩希尔斯"、《天时之人》中的 "伯恩希尔斯 "和《我们曾经多么美丽》中的 "小泽 "的诗化正是这些叙事技巧的一部分。今天,西方人以变相的方式,用他们诱人的提议或项目,腐蚀着一小部分未开发的人群,使他们屈服于他们的事业,并使大众陷入苦难之中。在这种政治范式转变和社会文化变迁的背景下,对后殖民地生活形式的研究仍然是一项挑战。这一方面有助于揭示前殖民者如何使其前殖民地永远处于依附状态,另一方面也有助于强调前殖民地人民或继承者如何应对和克服新殖民政策。为了解释新殖民主义的特征,使用佩鲁塞梯符号学方法将有所帮助。这将有助于研究两种虚构想象中的普遍生活形式。我们将仔细研究两个关注点:"后殖民秩序的特征 "和 "前殖民化生命的复原力"。
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Emerging Evils in Post-Colonies
The colonial and postcolonial are two different ideological eras in the colonized peoples’ history, which are taken up by post-colonial literature. Without rehashing the ex-colonized beings’ painful past from a rebellious and revanchist perspective, postcolonial writers’ literary projects aimed at revitalizing the ex-colonized beings’ experience in the form of collective memory. In such a creative art, the narrative devices in force decry retrograde and dehumanizing practices. In terms of vision, the call for improving the relationship between ex-colonizers and ex-colonized subjects is highly prescribed. All neocolonial policies and related influences are systematically proscribed, thus favouring the creation of a global village free from inequalities, exclusions, and other injustices. In essence, the poetization of “Bournehills” in The Chosen Place, The Timeless People and “Kosawa” in How Beautiful We Were is part of those narrative techniques. Today, in a disguised form, Westerners, with their seducing offers or projects, corrupt tiny groups of undeveloped people won over to their cause and keep the masses in misery. In this context of political paradigm shift and sociocultural mutation, the study of the forms of life in the post-colonies remains a challenge. This helps to disclose on the one hand how the former colonial maintains their ex-colonies in perpetual dependence and on the other hand, highlight how the ex-colonized beings or heirs react and overcome neo-colonial policies. To account for the features of neo-colonialism, the use of Perussetian semiotic approach will be helpful. This will contribute to looking into the prevailing forms of life in both fictional imaginaries. Two points of interest will be scrutinized: “post-colonial order features” and “ex-colonized beings’ resilience”
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