世俗和非世俗马术辅助组织选马不同

K. Tumlin, Patricia V. Cunningham, Stacey Lilley
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摘要

马匹辅助服务(EAS)由马匹、人类和环境因素组成一个复杂的系统,这些因素最终会影响项目的有效性。尽管有文献承认,组织与灵性或宗教的联系会影响价值观、实践和文化,但信仰、灵性和特定宗教信仰与马术辅助服务之间的联系仍是一个新兴的研究领域。尽管初步观察表明,许多提供 EAS 的组织隶属于宗教机构,或声称他们的做法受到特定信仰的影响,但这些非世俗隶属关系的程度在目前的文献中尚属未知。为了探究这个问题,我们调查了 113 个 EAS 组织,以确定非世俗(即基于信仰的)附属关系的程度和类型,以及这些附属关系是公开声明的、对所有内部员工和参与者声明的、只对员工声明的,还是完全不声明的(即 "透明 "程度)。我们收集了一系列马匹特征和项目实践的数据。我们使用卡方分析法来评估世俗/非世俗地位与实践特点之间的关联。在 93 个组织中,71% 的组织声称自己隶属于非世俗组织。在非世俗组织中,61%完全透明,36%仅在内部对员工和参与者公开其信仰体系。更多的非宗教组织强调马对人类和环境的敏感性(p = 0.0063)。非宗教组织更重视与有虐待或忽视历史的马匹合作(p = 0.0461)。信仰或宗教信仰的透明度与根据马匹的腰围、骨骼和坚固程度选择马匹有关(p = 0.0004)。这是第一项探讨组织层面价值观的替代物如何与 EAS 实践差异相关联的研究。还需要进一步研究,以确定项目层面的信仰差异是否会影响 EAS 参与者的结果。
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Horse selection differs between secular and non-secular equine-assisted organizations
Equine assisted services (EAS) consist of a complex system of horse, human, and environmental factors which ultimately impact program effectiveness. Despite recognition in the literature that organizational affiliation with spirituality or religion impacts values, practices, and culture, connection between faith, spirituality, and specific religious belief, when combined with EAS is a nascent field of inquiry. Despite preliminary observations that suggest many organizations offering EAS are affiliated with religious institutions or claim their practices are informed by a particular faith, the extent of these non-secular affiliations is unknown in current literature. To explore this, we surveyed 113 EAS organizations to determine the extent and type of non-secular (i.e., faith-based) affiliations and whether these affiliations were professed publicly, to all internal staff and participants, to staff only, or not at all (i.e., level of “transparency”). We collected data on a range of horse characteristics and program practices. We used chi-square analyses to assess associations between secular/non-secular status and characteristics of practices. Of 93 organizations, 71% claimed a non-secular affiliation. Of non-secular organizations, 61% were fully transparent, and 36% were open about their belief system only internally with staff and participants. More non-secular organizations emphasized horses that were sensitive to humans and the environment (p = 0.0063). Non-secular organizations placed more importance on partnering with horses with a history of abuse or neglect (p = 0.0461). Transparency of faith or religious affiliation was associated with selection of horses based on girth, bone, and sturdiness (p = 0.0004). This is the first study to explore how a proxy for organizational-level values is associated with EAS practice differences. Further research is needed to determine if program-level differences in faith affiliation impact outcomes for participants in EAS.
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