具身神学:有形神学如何向具身人发出新邀请

IF 0.2 4区 哲学 0 RELIGION Dialog-A Journal of Theology Pub Date : 2024-07-02 DOI:10.1111/dial.12860
Miriam Jessie Fisher
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引用次数: 0

摘要

有意义的神学工作远非纯粹的脑力活动,而是寻求人的转变;智力上的认同是必要的,但人是具身的,神学的行动和传递可以是多模式的。这篇文章借鉴了视觉和感觉神学实践的传统,论证了神学是一个以身体-思想、手和心的方式进行的严谨过程。正统与正统之间的交织关系往往是脆弱的,一边是实践者,一边是思想者。通过探索圣经人物的生活,特别是女性的生活,并通过口语、缝纫和诗歌等方式来表达这些生活,作者为感性神学表达的基本体现提出了论据--这种表达是人们在圣礼中经常体验到的,而在正式的神学论述中却经常被忽视。作者从自己的研究实践出发,论证了个人神学工作不再以思考为唯一归宿的重要性,认为体现始终是良好的神学承诺的结果。这篇文章建立在神学家的基础之上,这些神学家为艺术和感官在指向神性方面提供了论据,并且毫无保留地将纺织实践作为 "妇女的工作 "和人类共同体验的场所。文章还探讨了以实物缝制形式和诗歌对神学的回应。它包括将神学互动从消费带入生产的回应;它将体现性、整体性神学工作的价值视为对社会的潜在礼物。
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Theology as embodied: How tangible theology offers a new invitation to embodied people

Far from being a purely cerebral activity, meaningful theological work seeks the transformation of people; intellectual assent is necessary, but humans are embodied, and theology can be multi-modal in its action and delivery. This essay draws on the traditions of visual and sensory theological practices to make an argument for theology as a rigorous process enacted in embodied—mind, hand, and heart—ways. The interwoven relationship between orthodoxy and orthopraxy is too often tenuous, practitioners on one side and thinkers on the other. In exploring lives of biblical characters, specifically women, and expressing these across modalities of spoken word, stitch, and poetry, the writer makes a case for the essential embodiment of a sensuous theological expression—the kind of expression that one frequently experiences in sacrament and frequently ignores in formal theological discourse. In drawing from her own research practices the writer presents a case for the importance of personal theological work moving from thinking as the sole location, arguing that embodiment is always the outcome of good theological commitment. This essay builds on a foundation of theologians who make a case for the arts and for the sensory in pointing toward the Divine, and it unapologetically draws on textile practice as “women's work” and a location of shared human experience. The essay also explores responses to theology in physical stitched form and poetry. It includes responses which take theological interactions beyond consumption into production; it considers the value of embodied, holistic theological work as a potential gift to the community.

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