Carceral Fiqh 和空胃之战:关于是否允许绝食的辩论

Walaa Quisay
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摘要

本文采用人种学方法--包括法律人种学和监狱叙事--研究伊斯兰教是否允许绝食的问题。在此过程中,文章假定了双重权威来源,一方面是宗教学者的权威,另一方面是绝食者的经验权威。文章首先介绍了监禁的形而上学,在这一形而上学中,监狱伊玛目充当了更大的强制系统中的权力技术员。囚犯和监狱当局都利用法特瓦的制作来伪造合法性。随后,文章探讨了学者们认为绝食可允许或不允许的宗教理由。这包括经文证据(尤其是围绕《古兰经》2:195 的争论)、先例和 qiyās(演绎类推)的使用、maqāṣid al-sharīʿa(伊斯兰法律的目标)以及更广泛的监禁制度背景。
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Carceral Fiqh and the Battle of the Empty Stomachs: Debates on the Permissibility of Hunger Strikes
This article employs an ethnographic approach—including legal ethnography and prison narratives—to examine the question of the permissibility of hunger strikes in Islam. In doing so, it assumes a dual source of authority, that of religious scholars on the one hand and the experiential authority of hunger strikers on the other. The article first introduces the metaphysics of confinement in which the prison imam acts as a technician of power in a larger system of coercion. Both prisoners and prison authorities use fatwā production as a means of forging legitimacy. The article then explores the religious justifications scholars provide to deem hunger strikes permissible or impermissible. This includes scriptural evidence (particularly debates around Qurʾan 2:195), the use of precedent and qiyās (deductive analogy), maqāṣid al-sharīʿa (objectives of Islamic law), and the larger context of the carceral system.
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