{"title":"信仰之海的背景","authors":"Mark D. Chapman","doi":"10.3828/mb.2024.17","DOIUrl":null,"url":null,"abstract":"\n This article charts describes the social and theological background to Don Cupitt’s\n The Sea of Faith\n . After discussing the immediate context of the series in Margaret Thatcher’s Britain, it goes on to compare Cupitt’s theology with that of the radical theologians of the 1960s, especially the South Bank School including John Robinson. Against the backdrop of different theories of secularisation, it sees the theologians of the 1960s as the last representatives of a ‘national’ Christianity. In distinction, Cupitt’s emphasis on the individual will in\n The Sea of Faith\n is seen as much more suited to the social context of his times.\n","PeriodicalId":507750,"journal":{"name":"Modern Believing","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Sea of Faith\\n in Context\",\"authors\":\"Mark D. Chapman\",\"doi\":\"10.3828/mb.2024.17\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article charts describes the social and theological background to Don Cupitt’s\\n The Sea of Faith\\n . After discussing the immediate context of the series in Margaret Thatcher’s Britain, it goes on to compare Cupitt’s theology with that of the radical theologians of the 1960s, especially the South Bank School including John Robinson. Against the backdrop of different theories of secularisation, it sees the theologians of the 1960s as the last representatives of a ‘national’ Christianity. In distinction, Cupitt’s emphasis on the individual will in\\n The Sea of Faith\\n is seen as much more suited to the social context of his times.\\n\",\"PeriodicalId\":507750,\"journal\":{\"name\":\"Modern Believing\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Modern Believing\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3828/mb.2024.17\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Modern Believing","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/mb.2024.17","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This article charts describes the social and theological background to Don Cupitt’s
The Sea of Faith
. After discussing the immediate context of the series in Margaret Thatcher’s Britain, it goes on to compare Cupitt’s theology with that of the radical theologians of the 1960s, especially the South Bank School including John Robinson. Against the backdrop of different theories of secularisation, it sees the theologians of the 1960s as the last representatives of a ‘national’ Christianity. In distinction, Cupitt’s emphasis on the individual will in
The Sea of Faith
is seen as much more suited to the social context of his times.