{"title":"Pro Caelio 中的伊壁鸠鲁主义(Cic. Cael. 42 和 Epicurus Frag. 67 U., 22.1 A.)","authors":"Katharina Volk","doi":"10.1086/730449","DOIUrl":null,"url":null,"abstract":"As part of his strategy in Pro Caelio of making Caelius’ alleged disreputable lifestyle appear acceptable, Cicero among other things invokes the fashionable hedonism of Epicurean philosophy (41). This paper argues that at Cael. 42, there is a hitherto undetected allusion to a statement by Epicurus himself (frag. 67 U., 22.1 A.), which further contributes to Cicero’s argument.","PeriodicalId":0,"journal":{"name":"","volume":"25 3","pages":"426 - 429"},"PeriodicalIF":0.0,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Epicureanism in Pro Caelio (Cic. Cael. 42 and Epicurus Frag. 67 U., 22.1 A.)\",\"authors\":\"Katharina Volk\",\"doi\":\"10.1086/730449\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As part of his strategy in Pro Caelio of making Caelius’ alleged disreputable lifestyle appear acceptable, Cicero among other things invokes the fashionable hedonism of Epicurean philosophy (41). This paper argues that at Cael. 42, there is a hitherto undetected allusion to a statement by Epicurus himself (frag. 67 U., 22.1 A.), which further contributes to Cicero’s argument.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":\"25 3\",\"pages\":\"426 - 429\"},\"PeriodicalIF\":0.0,\"publicationDate\":\"2024-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/730449\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/730449","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在 Pro Caelio 一书中,西塞罗的策略之一是让凯利乌斯所谓的不光彩的生活方式显得可以接受,他引用了伊壁鸠鲁哲学中时髦的享乐主义(41)。本文认为,在 Cael.本文认为,在 Cael.42,有一个迄今未被发现的暗指伊壁鸠鲁本人言论的典故(frag. 67 U., 22.1 A.),这进一步促进了西塞罗的论证。
Epicureanism in Pro Caelio (Cic. Cael. 42 and Epicurus Frag. 67 U., 22.1 A.)
As part of his strategy in Pro Caelio of making Caelius’ alleged disreputable lifestyle appear acceptable, Cicero among other things invokes the fashionable hedonism of Epicurean philosophy (41). This paper argues that at Cael. 42, there is a hitherto undetected allusion to a statement by Epicurus himself (frag. 67 U., 22.1 A.), which further contributes to Cicero’s argument.