社会资本对马兰龙海滩企业行为者实施清真产品保障制度(SJPH)的影响分析

Ria Vinola Ulimas, E. Rahayuningsih
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摘要

本研究旨在分析社会资本在龙马浪海滩企业实施清真产品保证体系(SJPH)中的作用。社会资本代表了社会组织的特征,如网络、规范和社会信任,这些特征有利于协调和互利合作。SJPH 是一种质量管理系统,可确保生产的产品符合清真标准。本研究采用定性方法。通过观察、访谈和文献收集数据。研究结果表明,龙马浪海滩的企业在参加了村办企业(BUMDes)组织的社会化会议后,正在实施清真产品保证。他们已开始使用未受非清真物质污染的材料。如果使用动物作为原材料,屠宰过程必须遵守伊斯兰教法。此外,作为申请清真认证的一项要求,已有 19 人获得了企业识别号 (NIB)。SJPH 的实施受到了企业经营者与 BUMDes 之间强大的社会资本的影响,BUMDes 在清真认证过程中提供帮助和指导。这种强大的社会资本体现在企业与 BUMDes 之间互惠互利的规范、信任、网络和互惠关系上。尽管马都拉社区尚未获得清真认证,但他们对清真习俗有很高的认识,因为从小就有布帕(Bhuppa)、巴布(Bhâbhu)、古鲁(Ghuru)和拉托(Rato)(父亲、母亲、政府领导人)等人物教导他们。然而,由于对认证注册程序的了解有限,获得清真认证的能力仍然很低。
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Analisis Modal Sosial Terhadap Penerapan Sistem Jaminan Produk Halal (SJPH) pada Pelaku Usaha di Pantai Lon Malang
This study aims to analyze the role of social capital in the implementation of the Halal Product Assurance System (SJPH) among businesses in Lon Malang Beach. Social capital represents the characteristics of social organizations, such as networks, norms, and social trust, which facilitate coordination and mutually beneficial cooperation. SJPH is a quality management system that ensures the produced goods meet halal standards. This research employs a qualitative method. Data were collected through observation, interviews, and documentation. The results of the study indicate that businesses in Lon Malang Beach are in the process of implementing halal product assurance after attending socialization sessions organized by the Village-Owned Enterprises (BUMDes). They have started using materials uncontaminated by non-halal substances. If using animals as raw materials, the slaughtering process must adhere to Islamic Sharia law. Additionally, 19 individuals have obtained a Business Identification Number (NIB) as a requirement for applying for halal certification. The implementation of SJPH is influenced by strong social capital between business operators and BUMDes, which provides assistance and guidance in the halal certification process. This robust social capital is reflected in the norms, trust, networks, and reciprocal relationships that are mutually beneficial between the businesses and BUMDes. Although they do not yet possess halal certificates, the Madurese community has a high awareness of halal practices, as these have been taught from a young age by figures such as Bhuppa,' Bhâbhu', Ghuru, and Rato (Father, Mother, Government Leader). However, the ability to obtain halal certification is still low due to the limited knowledge about the certification registration process.
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