俄语和吉尔吉斯语中 "习俗/习俗 "概念的语义等同代表

E. Asanbekova, S. Abdykadyrova
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摘要

本文对俄语和吉尔吉斯语中的 "习俗/adat "及其代表概念进行了语义研究。根据对解释性词典、翻译词典(双语词典)、文化词典、百科词典和其他词典中相关条款的研究,确定了 "习俗/adat "概念的内容。对俄语和吉尔吉斯语中表示习俗、仪式、典礼和其他民族传统习俗要素的语言单位进行了分析。研究确定了组织 "习俗 "功能-语义领域的语义主导;在这方面,根据所比较的两种语言的词汇、文学、艺术、口语和民俗空间,确定了 "习俗 "概念的一些中心和边缘提名人,并对其进行了定性。研究显示了俄语和吉尔吉斯语母语使用者关于习俗、习俗类型和习俗表现形式的语言民族文化观念的统一性和差异性,并确定了习俗名称的显性和隐性类型。该著作填补了吉尔吉斯斯坦正在积极发展的语言学分支--认知语言学、民族语言学、语言文化学、语言概念学和跨文化交际理论--中的一小部分空白。
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Semantically Equivalent Representatives of the Concept “Custom/Adat” in Russian and Kyrgyz Languages
This paper conducts a semantic study of the concept “custom/adat” and its representatives in the Russian and Kyrgyz languages. The conceptual content of the concept “custom/adat” is determined based on the study of relevant articles in explanatory, translated (bilingual), cultural, encyclopedic and other dictionaries. An analysis of Russian and Kyrgyz linguistic units denoting customs, rites, ceremonies and other elements of traditional practice of ethnic groups has been carried out. The study identifies the semantic dominant that organizes the functional-semantic field “custom”; in this regard, some central and peripheral nominees of the concept “custom” are identified and characterized on the basis of the lexicographic, literary, artistic, colloquial and folklore spaces of the two languages ​​being compared. The unity and differences in the linguoethnocultural ideas of native speakers of the Russian and Kyrgyz languages ​​about custom, its types and manifestations are shown, and explicit and implicit types of its nominees are identified. This work fills a small gap in the branches of linguistics that are actively developing in Kyrgyzstan — in cognitive linguistics, ethnolinguistics, linguoculturology, linguistic conceptology and the theory of intercultural communication.
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