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Therefore, the aim is to reveal the educational significance of Bang Jung-hwan's theories of childhood education. \nMethods As a method of literature analysis, each Donghak scripture and collection of works, Bang Jeong-hwan's books and academic literature were analyzed, and the research content on Bang Jeong-hwan's children's education was specified through other Bang Jeong-hwan-related fairy tales, children's songs, magazines, and newspapers. \nResults Regarding educational content theory, he believed that any content helpful to children's growth and development was sufficient and emphasized three areas of art: children's stories, children's songs, and drawings. With respect to educational methodology, he did not unilaterally plant the educator's ideas but maintained the principle that the educator should only play a role in helping the educatees grow. In terms of educational history, the biggest difference between traditional education and new education is determined by whether the target of education is an adult or a child. \nConclusions Our traditional view of the children was that they were passive beings who were subject to instruction or enlightenment from the older generations represented as teachers or pioneers rather than viewing children as independent individual human beings. However, Bang Jung-hwan understood children as beings with independence, autonomy, and potential. He believed that the world of children is independent of the world of adults and that they have the potential to build a new and better world on their own as long as there is no interference or interruption from adults.","PeriodicalId":509731,"journal":{"name":"Korean Association For Learner-Centered Curriculum And Instruction","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2024-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Study on Sopa Bang Jung-hwan's Childhood Education\",\"authors\":\"\",\"doi\":\"10.22251/jlcci.2024.24.13.89\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Objectives The purpose of this study is to examine the basic structure of Donghak thought that influenced the theories of childhood education and how childhood education was formed in Donghak thought. 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With respect to educational methodology, he did not unilaterally plant the educator's ideas but maintained the principle that the educator should only play a role in helping the educatees grow. In terms of educational history, the biggest difference between traditional education and new education is determined by whether the target of education is an adult or a child. \\nConclusions Our traditional view of the children was that they were passive beings who were subject to instruction or enlightenment from the older generations represented as teachers or pioneers rather than viewing children as independent individual human beings. However, Bang Jung-hwan understood children as beings with independence, autonomy, and potential. 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摘要

研究目的 本研究旨在探讨影响儿童教育理论的东学思想的基本结构,以及东学思想中的儿童教育是如何形成的。特别是,本研究将对受天道教影响的方正焕的儿童教育进行思考和全面阐释。因此,本研究旨在揭示方正焕儿童教育理论的教育意义。方法 作为文献分析方法,分析了每部东学经书和作品集、方贞焕的书籍和学术文献,并通过与方贞焕有关的其他童话、儿歌、杂志和报纸,明确了方贞焕儿童教育的研究内容。研究结果 在教育内容理论方面,他认为任何有助于儿童成长和发展的内容都是足够的,并强调了三个艺术领域:儿童故事、儿童歌曲和绘画。在教育方法论方面,他没有片面灌输教育者的思想,而是坚持教育者只应在帮助受教育者成长方面发挥作用的原则。在教育史上,传统教育与新教育的最大区别在于教育对象是成人还是儿童。结论 我们传统的儿童观认为,儿童是被动的存在,要接受以教师或先驱为代表的老一辈人的教导或启蒙,而不是将儿童视为独立的个体人。然而,Bang Jung-hwan 将儿童理解为具有独立性、自主性和潜能的人。他认为,儿童的世界独立于成人的世界,只要没有成人的干预或干扰,他们就有潜力自己建立一个新的、更美好的世界。
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A Study on Sopa Bang Jung-hwan's Childhood Education
Objectives The purpose of this study is to examine the basic structure of Donghak thought that influenced the theories of childhood education and how childhood education was formed in Donghak thought. In particular, it will consider and comprehensively shed light on Bang Jung-hwan's childhood education, which was influenced by Cheondogyo. Therefore, the aim is to reveal the educational significance of Bang Jung-hwan's theories of childhood education. Methods As a method of literature analysis, each Donghak scripture and collection of works, Bang Jeong-hwan's books and academic literature were analyzed, and the research content on Bang Jeong-hwan's children's education was specified through other Bang Jeong-hwan-related fairy tales, children's songs, magazines, and newspapers. Results Regarding educational content theory, he believed that any content helpful to children's growth and development was sufficient and emphasized three areas of art: children's stories, children's songs, and drawings. With respect to educational methodology, he did not unilaterally plant the educator's ideas but maintained the principle that the educator should only play a role in helping the educatees grow. In terms of educational history, the biggest difference between traditional education and new education is determined by whether the target of education is an adult or a child. Conclusions Our traditional view of the children was that they were passive beings who were subject to instruction or enlightenment from the older generations represented as teachers or pioneers rather than viewing children as independent individual human beings. However, Bang Jung-hwan understood children as beings with independence, autonomy, and potential. He believed that the world of children is independent of the world of adults and that they have the potential to build a new and better world on their own as long as there is no interference or interruption from adults.
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