{"title":"新康德反心理学的心理学根源。B. 罗素的批判性接受","authors":"Alexey Pertsev","doi":"10.21146/0042-8744-2024-6-23-33","DOIUrl":null,"url":null,"abstract":"The present text is a continuation of the article “Psychological Roots of Neo-Kantian Anti-Psychologism. Problem Statement” published in Voprosy Filosofii (No. 4, 2024). The named article examined the theoretical and conceptual integration of early Neo-Kantianism (represented by H. Cohen) with the psychological program of philosophy. The subject of the present article is the critical reception of Cohen’s conclusions by B. Russell. An important historical-philosophical basis for such an analysis appears to be §2 of “The Method of the Principle of Infinitesimals”, as well as the reaction to these conclusions expressed by B. Russell in “The Principles of Mathematics”. We believe that his critique is important not only because it shows the essential relationship between the positions of Cohen and Fechner, but also because it offers an independent philosophical alternative. Thus, important for the present topic, the difference between the concepts of “stretch” and “distance” has direct relevance to Fechner’s dichotomy of stimulus and sensation and precedes a productive transition to sets (stretches) from simple scalar quantities. The elegant solution contained in the works of A. Meinong becomes an important intermediary for understanding Russell’s position on the “reality” of the infinitesimal without regard to whether this reality is expressed by means of psychophysics or Cohenian transcendentalism. The insensitivity of Cohen’s epistemology to important aspects of mathematical theory, as well as the study of these aspects, is an undeservedly neglected circumstance, the recourse to which will enrich our understanding of the psychological program of philosophy and the evolution of scientific discourse at the turn of the 19th and 20th centuries.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Psychological Roots of Neo-Kantian Anti-Psychologism. Critical Reception of B. Russell\",\"authors\":\"Alexey Pertsev\",\"doi\":\"10.21146/0042-8744-2024-6-23-33\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The present text is a continuation of the article “Psychological Roots of Neo-Kantian Anti-Psychologism. Problem Statement” published in Voprosy Filosofii (No. 4, 2024). The named article examined the theoretical and conceptual integration of early Neo-Kantianism (represented by H. Cohen) with the psychological program of philosophy. The subject of the present article is the critical reception of Cohen’s conclusions by B. Russell. An important historical-philosophical basis for such an analysis appears to be §2 of “The Method of the Principle of Infinitesimals”, as well as the reaction to these conclusions expressed by B. Russell in “The Principles of Mathematics”. We believe that his critique is important not only because it shows the essential relationship between the positions of Cohen and Fechner, but also because it offers an independent philosophical alternative. Thus, important for the present topic, the difference between the concepts of “stretch” and “distance” has direct relevance to Fechner’s dichotomy of stimulus and sensation and precedes a productive transition to sets (stretches) from simple scalar quantities. The elegant solution contained in the works of A. Meinong becomes an important intermediary for understanding Russell’s position on the “reality” of the infinitesimal without regard to whether this reality is expressed by means of psychophysics or Cohenian transcendentalism. 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引用次数: 0
摘要
本文是《新康德反心理学的心理学根源》一文的续篇。问题陈述》(Voprosy Filosofii,2024 年第 4 期)一文的续篇。这篇文章探讨了早期新康德主义(以科恩为代表)与哲学心理学计划在理论和概念上的融合。本文的主题是 B. Russell 对科恩结论的批判性接受。这种分析的一个重要历史哲学基础似乎是《无穷小原理的方法》第 2 节,以及 B. 罗素在《数学原理》中对这些结论的反应。我们认为,他的批判之所以重要,不仅因为它表明了科恩和费希纳的立场之间的本质关系,还因为它提供了一种独立的哲学选择。因此,对于本课题而言,"拉伸 "和 "距离 "这两个概念之间的区别与费希纳的刺激和感觉二分法有着直接的关系,并且是在从简单的标量过渡到集合(拉伸)之前的一个富有成效的过渡。梅农著作中包含的优雅解决方案成为理解罗素关于无穷小 "现实 "的立场的重要中介,而无需考虑这一现实是通过心理物理学还是科恩超越论来表达。科恩的认识论对数学理论的重要方面以及对这些方面的研究的不敏感性是一个不应该被忽视的情况,诉诸它将丰富我们对哲学的心理程序以及 19 世纪和 20 世纪之交科学话语的演变的理解。
Psychological Roots of Neo-Kantian Anti-Psychologism. Critical Reception of B. Russell
The present text is a continuation of the article “Psychological Roots of Neo-Kantian Anti-Psychologism. Problem Statement” published in Voprosy Filosofii (No. 4, 2024). The named article examined the theoretical and conceptual integration of early Neo-Kantianism (represented by H. Cohen) with the psychological program of philosophy. The subject of the present article is the critical reception of Cohen’s conclusions by B. Russell. An important historical-philosophical basis for such an analysis appears to be §2 of “The Method of the Principle of Infinitesimals”, as well as the reaction to these conclusions expressed by B. Russell in “The Principles of Mathematics”. We believe that his critique is important not only because it shows the essential relationship between the positions of Cohen and Fechner, but also because it offers an independent philosophical alternative. Thus, important for the present topic, the difference between the concepts of “stretch” and “distance” has direct relevance to Fechner’s dichotomy of stimulus and sensation and precedes a productive transition to sets (stretches) from simple scalar quantities. The elegant solution contained in the works of A. Meinong becomes an important intermediary for understanding Russell’s position on the “reality” of the infinitesimal without regard to whether this reality is expressed by means of psychophysics or Cohenian transcendentalism. The insensitivity of Cohen’s epistemology to important aspects of mathematical theory, as well as the study of these aspects, is an undeservedly neglected circumstance, the recourse to which will enrich our understanding of the psychological program of philosophy and the evolution of scientific discourse at the turn of the 19th and 20th centuries.