Nurul Yaqin Ringan-Ringan 学校基于 Tarekat Syattariyah 的课程整合

ALSYS Pub Date : 2024-08-10 DOI:10.58578/alsys.v4i5.3628
D. Oktavia, Rengga Satria
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摘要

18 世纪晚期,亚齐辛基尔的阿卜杜勒-拉乌夫(1605-1693 年)在苏门答腊传授了 "西雅塔里亚教团",使其广为人知。17 世纪下半叶,他的弟子谢赫-布尔汉努丁(Sheikh Burhanuddin)将该教派带到了乌拉坎(Ulakan),并继续传播到米南卡保的各个伊斯兰寄宿学校。本研究旨在探索和分析林根-林根学校(Pondok Pesantren Nurul Yaqin Ringan-Ringan)基于 "叙塔里亚教团 "的课程整合过程。西雅塔里亚教团是以传授苏菲主义和伊斯兰精神为重点的教团之一。通过将这些教义融入学校的课程,学校希望塑造学生的品格,使他们不仅学业优秀,而且具有深厚的精神和道德修养。采用的研究方法是现象学的描述性定性方法。研究人员通过观察、对pesantren管理员、教师和学生的深入访谈以及与Syattariyah教团课程和教义相关的文件分析收集数据。研究结果表明,这种课程整合是通过各种活动进行的,如定期的宗教讲座、诵读 wirid 和 dhikr,以及其他与 Syattariyah 教团教义相适应的精神实践。总之,在林甘林甘学校(Pondok Pesantren Nurul Yaqin Ringan-Ringan)整合以叙利亚教团为基础的课程,为学生的精神和道德发展做出了积极贡献,尽管这需要所有相关方面的调整和深刻理解。本研究建议相关机构进一步提供支持,并对教师进行培训,以加强该课程的实施。
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Integrasi Kurikulum Berbasis Tarekat Syattariyah di Pondok Pesantren Nurul Yaqin Ringan-Ringan
The Syattariyah Order became well-known in the late 18th century, introduced in Sumatra by Abdur Rauf of Singkil, Aceh (1605-1693). One of his disciples, titled Sheikh Burhanuddin, brought it to Ulakan in the second half of the 17th century, and it continued to spread to various Islamic boarding schools in Minangkabau. This study aims to explore and analyze the process of integrating the curriculum based on the Syattariyah Order at Pondok Pesantren Nurul Yaqin Ringan-Ringan. The Syattariyah Order is one of the orders focused on teaching Sufism and Islamic spirituality. By integrating these teachings into the pesantren's curriculum, it is expected to shape students' character to be not only academically excellent but also to have strong spiritual and moral depth. The research method used is descriptive qualitative with a phenomenological approach. Data were collected through observations, in-depth interviews with the pesantren caretakers, teachers, and students, and document analysis related to the curriculum and teachings of the Syattariyah Order. The results of the study indicate that this curriculum integration is carried out through various activities such as regular religious lectures, recitation of wirid and dhikr, and other spiritual practices adapted to the teachings of the Syattariyah Order. In conclusion, the integration of the Syattariyah Order-based curriculum at Pondok Pesantren Nurul Yaqin Ringan-Ringan provides positive contributions to the spiritual and moral development of students, although it requires adjustments and deep understanding from all related parties. This research recommends further support from related institutions and training for teachers to strengthen the implementation of this curriculum.
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