非洲人的主的圣餐神学不仅仅是奇迹之餐

IF 0.6 0 RELIGION Ecclesiology Pub Date : 2024-08-07 DOI:10.1163/17455316-bja10041
Charles Amarkwei
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引用次数: 0

摘要

非洲五旬节派将主的晚餐视为神迹餐。然而,研究认为,神迹的概念只能部分传达主的晚餐所蕴含的意义。研究还指出,主的晚餐是一种象征性的仪式,涉及通过在圣灵中对耶稣基督的信仰,以恩典的方式参与上帝经济的灵性和神秘性。享用主的圣餐应基于对耶稣基督的信仰和一个准备过程,包括指导、洗礼、坚信礼和定期的忏悔祷告,如 "讲道"。文章认为,婴儿可以根据父母或监护人的信仰参加主的晚餐,而达到负责任年龄的儿童如果通过坚信礼,也可以参加。文章讨论了教会治理原则,并提出,只要教会仍然是一个合乎道德的机构,限制违规成员的盟约权利就是公正的。
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Towards an African Theology of the Lord’s Supper that is more than a Miracle Meal
The Lord’s Supper is viewed as a miracle meal by African Pentecostals. However, it is suggested that a miracle notion only partly conveys the meaning embedded in the Lord’s Supper. The study adds that the Lord’s Supper is a symbolic ritual that involves spiritual and mystical participation in God’s economy by grace through faith in Jesus Christ in the Spirit. Admission to the Lord’s Supper should be based on faith in Jesus Christ and a preparation process that includes instruction, baptism, confirmation, and regular penitential prayer such as the ‘speaking’. The essay argues that infants can partake in the Lord’s Supper based on the faith of their parents or guardians, while children of responsible age can participate if they go through the confirmation rite. The discussion covers church governance principles and suggests that limiting the covenantal rights of offending members is just insofar as the church remains an ethical institution.
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来源期刊
Ecclesiology
Ecclesiology RELIGION-
CiteScore
0.30
自引率
50.00%
发文量
29
期刊最新文献
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