{"title":"关于阿拉伯东南部的三叉戟标记、石头崇拜和崇拜习俗的说明","authors":"Bruno Overlaet, Sabah Jasim, Eisa Yousif","doi":"10.1111/aae.12255","DOIUrl":null,"url":null,"abstract":"<p>The worship of baetyls in antiquity is well documented in the Near East and the Mediterranean, archaeologically as well as historically. While such practices were also common in South-East Arabia, the archaeological information on it is still very limited. A boulder carved with a ‘trident’ (a mark familiar from local Abiel coin issues), which came to light at the site of Mleiha, has a circular cavity on the side similar to those visible on stones and on an eagle statue from contemporary ed-Dur. This association suggests a religious context for the Mleiha petroglyph and, thus, a possible identification as a baetyl. The archaeological evidence for stone worship and associated cult practices from the SE-Arabian Mleiha/PIR A-C period (3rd century <span>bce</span>–3rd century <span>ce</span>) is reviewed and compared with ethnographic parallels and information from, among other sources, the <i>Kitāb al-aṣnām</i> (<i>Book of Idols</i>) by Hishām ibn al-Kalbī (737–819 <span>ce</span>).</p>","PeriodicalId":8124,"journal":{"name":"Arabian Archaeology and Epigraphy","volume":"35 1","pages":"126-135"},"PeriodicalIF":0.7000,"publicationDate":"2024-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A note on the trident mark, stone worship and cult practices in Southeast Arabia\",\"authors\":\"Bruno Overlaet, Sabah Jasim, Eisa Yousif\",\"doi\":\"10.1111/aae.12255\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>The worship of baetyls in antiquity is well documented in the Near East and the Mediterranean, archaeologically as well as historically. While such practices were also common in South-East Arabia, the archaeological information on it is still very limited. A boulder carved with a ‘trident’ (a mark familiar from local Abiel coin issues), which came to light at the site of Mleiha, has a circular cavity on the side similar to those visible on stones and on an eagle statue from contemporary ed-Dur. This association suggests a religious context for the Mleiha petroglyph and, thus, a possible identification as a baetyl. The archaeological evidence for stone worship and associated cult practices from the SE-Arabian Mleiha/PIR A-C period (3rd century <span>bce</span>–3rd century <span>ce</span>) is reviewed and compared with ethnographic parallels and information from, among other sources, the <i>Kitāb al-aṣnām</i> (<i>Book of Idols</i>) by Hishām ibn al-Kalbī (737–819 <span>ce</span>).</p>\",\"PeriodicalId\":8124,\"journal\":{\"name\":\"Arabian Archaeology and Epigraphy\",\"volume\":\"35 1\",\"pages\":\"126-135\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2024-08-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Arabian Archaeology and Epigraphy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/aae.12255\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arabian Archaeology and Epigraphy","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/aae.12255","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
A note on the trident mark, stone worship and cult practices in Southeast Arabia
The worship of baetyls in antiquity is well documented in the Near East and the Mediterranean, archaeologically as well as historically. While such practices were also common in South-East Arabia, the archaeological information on it is still very limited. A boulder carved with a ‘trident’ (a mark familiar from local Abiel coin issues), which came to light at the site of Mleiha, has a circular cavity on the side similar to those visible on stones and on an eagle statue from contemporary ed-Dur. This association suggests a religious context for the Mleiha petroglyph and, thus, a possible identification as a baetyl. The archaeological evidence for stone worship and associated cult practices from the SE-Arabian Mleiha/PIR A-C period (3rd century bce–3rd century ce) is reviewed and compared with ethnographic parallels and information from, among other sources, the Kitāb al-aṣnām (Book of Idols) by Hishām ibn al-Kalbī (737–819 ce).
期刊介绍:
In recent years the Arabian peninsula has emerged as one of the major new frontiers of archaeological research in the Old World. Arabian Archaeology and Epigraphy is a forum for the publication of studies in the archaeology, epigraphy, numismatics, and early history of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, the United Arab Emirates, and Yemen. Both original articles and short communications in English, French, and German are published, ranging in time from prehistory to the Islamic era.