Kaumātua(长老)对土著毛利人理解和管理疼痛方法的见解:以毛利人为中心的定性研究

Eva Morunga Te Rarawa, Ngā Puhi , Debbie J. Bean Pākehā/New Zealand European , Korina Tuahine Ngati Kahungunu ki Wairoa , Karlee Hohepa Ngāpuhi/Tainui , Gwyn N. Lewis Pākehā/New Zealand European , Donald Ripia Ngāi Tūhoe, Ngāpuhi , Gareth Terry Pākehā/New Zealand European
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引用次数: 0

摘要

目的 慢性疼痛/毛利人是世界范围内的一个主要公共卫生问题,对受殖民化影响的土著居民造成的影响尤为严重。在新西兰奥特亚罗瓦,土著毛利人的慢性疼痛负担比非毛利人更重。然而,基于西方模式的疼痛服务不太可能充分满足土著居民的需求。关于毛利人对管理 "妈妈"/疼痛(Kaumātua/Elders传统上掌握的知识)的传统看法或方法,目前发表的文章很少。因此,本研究旨在了解毛利长老(Kaumātua)对疼痛影响的看法、传统的疼痛治疗方法以及与疼痛治疗相关的毛利知识(mātauranga Māori)。访谈方法尊重tikanga(毛利协议)和集中whanaungatanga(关系)。对访谈和hui/焦点小组进行了誊写,并进行了反思性主题分析:1.疼痛的多面性。痛苦不仅仅是身体上的,还包括情感和精神创伤、wairua/精神痛苦、失去亲人的悲痛、环境污染或违反 tikanga/协议。有些痛苦被描述为永恒的,在人与人之间或几代人之间传递。2.Whakawhanaungatanga/关系:通过联系治愈。人们认为,通过加强与人、精神领域、自然世界和 papakāinga(祖先的家园)的联系,可以治愈痛苦。3.Tino Rangatiratanga/自我决定:自我管理疼痛的力量。自力更生地控制疼痛和自决地做出健康决定是至关重要的,并描述了一种忍耐疼痛的方法。主要结论毛利/毛利人的知识强调,疼痛及其治疗应被视为多层面的,包括身体、精神和关系等方面,存在于精神领域,并包含人、地方、过去和未来之间的联系。个人可能会以一种委曲求全的方式对待疼痛,这种方式既有积极的一面,也有消极的一面。疼痛服务部门不妨将这些关于疼痛和疼痛管理的精神、社会和心理方面的知识融入其中,为疼痛患者提供更有意义的护理。
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Kaumātua (Elders) insights into Indigenous Māori approaches to understanding and managing pain: A qualitative Māori-centred study

Purpose

Chronic pain/mamae is a major public health problem worldwide, and disproportionately affects Indigenous populations impacted by colonisation. In Aotearoa New Zealand, Indigenous Māori experience a greater burden of chronic pain than non-Māori. However, pain services based on Western models are unlikely to adequately meet the needs of Indigenous peoples. Little is published about traditional Māori views of, or approaches to, managing mamae/pain, knowledge that is traditionally held by Kaumātua/Elders. Therefore, this study aimed to understand Kaumātua (Māori Elder) views on the effects of pain, traditional pain management practices and mātauranga Māori (Māori knowledge) relating to managing pain.

Methods

Fourteen Kaumātua participated in individual interviews or a hui/focus group. Methods honoured tikanga (Māori protocol) and centralised whanaungatanga (relationships). Interviews and the hui/focus group were transcribed, and reflexive thematic analysis was conducted.

Main findings

Three themes were developed: 1. The multidimensional aspects of pain. Pain stretched beyond the physical and encompassed emotional and mental trauma, wairua/spiritual pain, grief from the loss of loved ones, contamination of the environment or breaches of tikanga/protocol. Some mamae/pain was described as everlasting, passing between people or generations. 2.Whakawhanaungatanga/relationships: Healing through connection. Healing of pain was seen to occur through strengthening connections with people, the spiritual realm, the natural world and with papakāinga (one’s ancestral homeland). 3.Tino Rangatiratanga/self-determination: Strength to self-manage pain. Self-reliance to manage pain and self-determination to make health decisions were critical, and a stoical approach to pain was described. Stoicism was noted to avoid perceptions of weakness and burdening whānau/family, but may inhibit emotional expression, connection and healing.

Principal conclusions

Mātauranga Māori/Māori knowledge emphasises that pain and its healing should be considered multidimensional, incorporating physical, mental and relational components, existing in the spiritual realm and incorporating links between people, places, the past and future. Individuals may approach pain with a stoical approach, which has both positive and negative features. Pain services may wish to incorporate this knowledge of the spiritual, social and psychological aspects of pain and pain management to provide more meaningful care for people with pain.

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