阿育吠陀 "理论驱动的个性化实践 "的神话与现实:利用基于案例的情景描绘医生的方法。

Mayank Chauhan, Vijay Kumar Srivastava, Kishor Patwardhan
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引用次数: 0

摘要

背景:阿育吠陀(Ayurveda)课程强调各种理论概念,如 Tridosha(决定健康状况的三个因素)、Agnibala(消化能力)、Samprapti(病理生理学)等。人们通常认为,医生在治疗病人时会根据这些原则采取个性化的方法。然而,关于这些原则在现实世界中的影响却缺乏可靠的数据。本研究旨在记录这些原则对阿育吠陀医师决策的影响程度,并研究这些原则是否决定了干预措施的个性化:我们采用电子邮件调查的方式记录医生的看法。我们选择了便利抽样作为抽样方法。我们邀请了印度各地至少有五年临床经验的注册阿育吠陀医师参与调查。向医生们展示了五个基于案例的情景,描述了不同的临床状况。每个病例场景都附有问题,要求医生记录临床诊断、治疗方案以及决定其治疗的阿育吠陀原则:共有 141 名医生做出了回应,其中我们收到了 152 份回应,因为有 7 名医生回应了多个情景。结果表明,医生们在临床诊断、干预措施以及对特定临床情景中病理生理学的理解方面严重缺乏共识。结论:结论:理论建构似乎并不能统一决定处方或个体化。由此产生了两个伦理问题:"这种情况是否是由于阿育吠陀理论框架本身薄弱造成的?"以及 "如何证明花费数百小时教授这些理论是合理的?
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Myth and reality of "theory-driven individualised practice" in Ayurveda: Mapping physicians' approaches using case-based scenarios.

Background: The curricula of Ayurveda programmes emphasise various theoretical constructs such as Tridosha (three factors determining the state of health), Agnibala (digestive strength), Samprapti (patho-physiology), among others. It is often argued that practitioners follow an individualised approach based on these principles while treating patients. Yet, dependable data on their real-world influence is lacking. The aim of this study was to record the extent to which these constructs drive decision-making among Ayurveda practitioners and to examine whether these constructs determine individualisation of the interventions.

Methods: We employed an emailed survey to record physicians' perceptions. Convenience sampling was chosen as the sampling method. Registered Ayurveda practitioners located across India with a minimum of five years of clinical experience were invited to participate. Five case-based scenarios depicting different clinical conditions were presented to the physicians. Questions that accompanied each case scenario asked the physicians to record clinical diagnoses, treatment plans, and the Ayurveda principles that determined their treatment.

Results: A total of 141 physicians responded, from whom we received 152 responses as seven physicians responded to more than one scenario. The results suggest a significant lack of consensus among physicians regarding clinical diagnoses, interventions, and their understanding of pathophysiology in the given clinical scenarios. Many conflicting opinions were also noted.

Conclusion: Theoretical constructs do not appear to determine either prescriptions or individualisation uniformly. Two ethical questions arise: "Is this situation due to an inherently weak theoretical framework of Ayurveda?" and "How can one justify spending hundreds of hours teaching these theories?"

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