‘My trust in strangers has disappeared completely’: How hate crime, perceived risk, and the concealment of sexual orientation affect fear of crime among Swedish LGBTQ students

Previous research has established correlations between anti-LGBTQ hate crime, fear of crime, perceived victimization risk, and the concealment of sexual orientation. Aside from correlations, the relationships between these variables remain poorly understood. Therefore, the aim of the present study is to explore the relationships between anti-LGBTQ hate crime, perceived risk, and the concealment of sexual orientation in relation to fear of crime. Based on previous research and theory, the authors hypothesize (1) that experiences of hate crime victimization increase fear of crime, perceived victimization risk, and the concealment of sexual orientation; (2) that high levels of perceived risk result in high fear of crime and a more prevalent concealment of orientation; and (3) that the concealment of sexual orientation results in lower fear of crime. The sample consists of LGBTQ students enrolled at a Swedish university. The study uses a mixed method approach, combining survey data ( N = 353) and interview data ( N = 10). The data are assessed using path analysis and thematic analysis. The path analysis supported the authors’ hypothesis regarding experiences of anti-LGBT hate crime, perceived risk, and fear of crime. The qualitative analysis showed that victims of hate crimes had a reduced ability to process negative emotions because they experienced other traumatic life events parallel to the victimization. Similarly, feelings of being reduced to a negative stereotype resulted in higher levels of both fear of crime and perceived risk. Finally, the path analysis rejected the hypothesis that the concealment of sexual orientation results in lower fear of crime. Rather than being an agency-driven and functional fear response, the interview data showed that while these practices reduced victimization risk, they negatively impacted the overall health of the participants through feelings of lack of authenticity and self-censorship.