语言、自然和死亡的框架:劳拉-韦德《比这里更冷》的生态风格分析

Pub Date : 2024-11-08 DOI:10.1177/09639470241299710
Valentina Vetri
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引用次数: 0

摘要

了解人与环境之间的相互作用是当代社会面临的问题之一。在近期的戏剧作品中,对可持续发展和生态保护作为当代社会重要必需品的反思占据了中心位置。劳拉-韦德(Laura Wade)的《比这里更冷》(Coldder Than Here,2005 年)就是一个典型的例子,剧中主人公迈拉被诊断出癌症晚期,她选择了绿色葬礼,引起了家人的难以置信。在剧中,环境的破坏必然反映在人际关系的危机中:讨论人类与环境的脱节,就必须审视家庭和社区关系的破坏。韦德的剧本关注两个基本问题:首先,它挑战了主流的死亡框架,其目的是将自己从死亡的物理/自然过程中分离出来。这种自然过程被死亡管理实践所取代,其中的自然性和物理性被否定。其次,迈拉的环保选择被韦德说成是恢复家庭纽带的唯一途径:实际上,只有通过与环境和自然重新建立联系,人与人之间的关系才能蓬勃发展并变得有意义。本文利用会话分析法,试图说明戏剧中关于可持续发展的论述如何为研究人类的生存和关系开辟新的途径,挑战关于死亡和临终决定的主流框架。
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Language, nature, and the framing of death: An ecostylistic analysis of Laura Wade’s Colder Than Here
Understanding the interaction between people and the environment is one of the issues facing contemporary society. In recent dramatic works, the reflection on sustainability and ecological preservation as a crucial necessity in contemporary society has taken center stage. A case in point is Laura Wade’s Colder Than Here (2005), in which the protagonist, Myra, who is diagnosed with terminal cancer, opts for a green burial, causing incredulity in her family members. In the play, the destruction of the environment is necessarily reflected in the crisis of human relations: discussing human disconnection from the environment necessitates examining the disruption of family and community ties. Wade’s play is preoccupied with two fundamental issues: first, it challenges the dominant framing of death, which aims at separating oneself from the physical/natural process of dying. This natural process is replaced by death management practices in which nature and physicality are denied. Second, Myra’s eco-friendly choice is presented by Wade as the sole means by which family bonds can be revived: in reality, it is only through a reconnection with the environment and nature that human relationships can thrive and become meaningful. Drawing on Conversation Analysis, this paper seeks to demonstrate how discourse on sustainability in drama can open up new avenues for investigating human existence and relationships, challenging dominant frames of death and end-of-life decisions.
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