在库尔德运动中来世的牺牲

IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Cultural Anthropology Pub Date : 2024-12-02 DOI:10.14506/ca39.4.02
ESIN DÜZEL
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引用次数: 0

摘要

当牺牲被想象成可以偿还的债务时,会发生什么?在1984年开始的库尔德斯坦工人党与土耳其国家之间的持续冲突中,库尔德革命话语将死亡描述为解放的必要代价。2002年之后,革命暴力的转变和公民政治的增加,参与者更加多样化,允许公众承认牺牲而不是死亡。Diyarbakır中的民族志将“革命牺牲的来世”概念化,以揭示革命斗争的多重时间性。这篇文章不是通过革命神圣的镜头来看待牺牲,而是通过脆弱性、关怀关系和这种暂时性所带来的希望来重新思考革命。它突出了牺牲的余世,使传统的英雄主义和殉难叙事复杂化,揭示了日常的斗争、影响和关系,并质疑我们如何为政治变革而牺牲。
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THE AFTERLIFE OF SACRIFICE IN THE KURDISH MOVEMENT

What happens when sacrifice is imagined in terms of a debt that can be repaid? In the ongoing conflict begun in 1984 between the Kurdistan Workers' Party and the Turkish state, Kurdish revolutionary discourse has characterized death as the required price for liberation. After 2002, a shift away from revolutionary violence and an increase in civil politics with more diverse actors allowed for public recognition of sacrifice other than death. This ethnography in Diyarbakır conceptualizes “the afterlives of revolutionary sacrifice” to unearth the multiple temporalities of revolutionary struggle. Rather than viewing sacrifice through the lens of the revolutionary sacred, the article rethinks revolution through the vulnerabilities, relationships of care, and hopes that such temporalities entail. It highlights the afterlives of sacrifice to complicate the traditional narratives of heroism and martyrdom, sheds light on everyday struggles, affects, and relationships, and questions how we value sacrifice for political change.

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来源期刊
Cultural Anthropology
Cultural Anthropology ANTHROPOLOGY-
CiteScore
4.80
自引率
0.00%
发文量
41
审稿时长
52 weeks
期刊介绍: Cultural Anthropology publishes ethnographic writing informed by a wide array of theoretical perspectives, innovative in form and content, and focused on both traditional and emerging topics. It also welcomes essays concerned with ethnographic methods and research design in historical perspective, and with ways cultural analysis can address broader public audiences and interests.
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