遵守规则,我-我们的社会,和孤独的语言

Refeng Tang
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引用次数: 0

摘要

评论集中在麦克道尔对规则遵循和语言使用的理解上,程对此表示明确的同情。麦克道尔认为,维特根斯坦关于遵守规则的讨论暗示了遵守规则是社会性的,即依赖于与他人的互动。但维特根斯坦似乎允许单独遵循规则的可能性。麦克道尔坚持遵守规则的社会性的主要原因是,遵守规则是语言的,而语言的使用本质上是社会性的。但维特根斯坦的相关评论似乎允许了非语言规则遵循的可能性,这就为非语言的孤立规则遵循的可能性留下了空间。可以反对的是,尽管存在非语言的孤立规则遵循的可能性,但语言规则遵循本质上是社会性的,因为语言本质上是社会性的。但是,如果允许单独遵守规则的可能性,似乎没有进一步的理由坚持语言的社会性。此外,正如麦克道尔所说,伽达莫里关于我-我们社会的概念似乎与孤独语言的可能性相吻合,而孤独语言反过来又支持孤独语言规则遵循的可能性。
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Rule-following, I-we sociality, and solitary language

The commentary focuses on McDowell’s understanding of rule-following and language use, to which Cheng is explicitly sympathetic. According to McDowell, Wittgenstein’s discussions of following a rule imply that rule-following is social, that is, dependent upon interaction with other people. But Wittgenstein seems to allow the possibility of solitary rule-following. McDowell’s main reason for insisting on the sociality of rule-following is that following a rule is linguistic and language use is essentially social. But Wittgenstein’s relevant remarks seem to allow the possibility of non-linguistic rule-following, which leaves room for the possibility of non-linguistic solitary rule-following. It can be objected that, despite the possibility of non-linguistic solitary rule-following, linguistic rule-following is essentially social, for the reason that language is essentially social. But there seems to be no further reason to insist on the sociality of language, if the possibility of solitary rule-following is allowed. Moreover, pace McDowell, the Gadamerian conception of I-we sociality seems to be congenial to the possibility of solitary language, which in turn supports the possibility of solitary linguistic rule-following.

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