自我客体与人际情感。2岁儿童自我镜像识别、共情和亲社会行为[j]。

D Bischof-Köhler
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摘要

这篇文章讨论了在生命的第二年共情的发展。同理心被定义为通过间接分享他人的情绪状态来理解他人的情绪状态。在当代的讨论中,共情与情绪感染并没有明显的区别,在情绪感染中,主体模糊地融入了另一个人的情绪。因此,大多数作者必须规定额外的认知机制,如视角,甚至心理理论,以提供移情观察者的洞察力,即它是,并且仍然是,他分享的另一个人的情感状态。与这一观点相反,本论文提出,洞察力是由共情反应本身的特殊质量介导的,自我客观化是共情的唯一相关先决条件,因为它允许在自我和他人的情感领域之间划清界限。由于自我客观化也负责在镜子中认识自己,同理心应该与自我认识同时出现。在对36个年龄在14到22个月的男孩和女孩的调查中,这一点得到了验证。在两个独立的实验中,受试者接受了自我认知的“胭脂测试”,并面对一个需要帮助、表现出悲伤的人。共情通过亲社会干预被操作化。该研究重复了先前的调查结果(Bischof-Köhler, 1988, 1991),并修改了共情诱发情境。在这两个实验中,只有那些认出自己的被试才会伸出援手,而不认出自己的被试则无动于衷。
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[Self object and interpersonal emotions. Identification of own mirror image, empathy and prosocial behavior in the 2nd year of life].

This paper deals with the development of empathy during the second year of life. Empathy is defined as understanding another person's emotional state by vicariously sharing this state. In contemporary discussion, empathy is not clearly distinguished from emotional contagion, in which the Subject is indistinctly incorporated into the other person's mood. Most authors must therefore stipulate additional cognitive mechanisms, such as perspective taking, or even a theory of mind, to supply the empathic observer with the insight that it is, and remains, another person's emotional state which he shares. Contrary to this notion, the present paper proposes that insight is mediated by the particular quality of the empathical response itself and that self-objectification is the only relevant precondition of empathy, since it allows drawing a clearcut distinction between the emotional domains of self and other. Since self-objectification is also responsible for recognizing oneself in a mirror, empathy should emerge simultaneously with self-recognition. This was tested in an investigation on 36 girls and boys aged 14 to 22 months. In two separate sessions the subjects underwent a "rouge test" for self-recognition and were confronted with a person in need, who demonstrated grief. Empathy was operationalized by prosocial interventions. The study replicates the results of a previous investigation (Bischof-Köhler, 1988, 1991) with a modified empathy-eliciting situation. In both experiments, only those Subjects who recognized themselves tried to help, whereas non-recognizers stayed indifferent.

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