吸毒人员对产前HIV检测政策和新生儿强制HIV检测的态度和信念。

AIDS & public policy journal Pub Date : 2005-09-01
Odicie Fielder, Frederick L Altice
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引用次数: 0

摘要

背景:在许多临床环境中,围产期HIV检测仍然存在争议。我们试图调查吸毒者对新生儿强制性艾滋病毒检测和孕妇自愿与强制检测的态度和健康信念。我们还研究了负面经历和污名化在多大程度上影响了对艾滋病毒检测的态度。方法:为了建立基线,我们检查了1997年至2001年进行的610次结构化访谈,这些访谈采用受访者驱动的抽样方法招募了活跃的吸毒者。2003年9月,我们进行了5个焦点小组,每组5人,进一步分析调查结果。使用microsoftword2000对焦点小组成员的回答进行转录、编码和分析。结果:定量纵向队列研究。在1997年至2001年进行的两项纵向队列研究中采访的610名吸毒者中,几乎所有人(89%)以前都接受过艾滋病毒检测。几乎所有受试者(91%)都认为孕妇应该接受艾滋病毒检测。更多先前进行过HIV检测的受试者认为所有孕妇都应该进行HIV检测(92.9%对82.6%,p = 0.008)。尽管86%的研究对象同意所有新生儿都应该接受检测,但只有57%的研究对象认为这应该是强制性的。然而,在女性受试者中,如果怀孕期间需要进行艾滋病毒检测,注射者比非注射者更愿意避免产前护理(16.2%比6.1%,p < 0.01)。在499名报告自己有固定治疗地点的受试者中,31.8%的人认为“某些类型的人”比其他人得到了更好的治疗。不使用毒品、属于某种种族/民族、拥有私人保险与获得更好的护理有关。大多数受试者认为,作为一个吸毒者导致从医疗机构接受次优护理。定性焦点小组研究。在焦点小组中,反对对孕妇进行强制检测的理由包括:失去选择的权利、不知道自己的艾滋病毒状况的权利,以及认为强制检测既是一种挑起反抗的手段,也是一种促进歧视的手段。对婴儿健康的关注是支持强制检测的主要原因。医疗保健系统的歧视被认为是接受测试策略的障碍,因为它在结构化访谈中。结论:在康涅狄格州,目前强制新生儿和自愿产前艾滋病毒筛查的做法似乎已经被高度污名化的吸毒者接受,他们已经或曾经有感染艾滋病毒的风险。尽管有这种接受,但医疗保健系统的歧视仍然存在,并可能对少数高危妇女造成不良后果,特别是在药物滥用受到高度污名化的地方。
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Attitudes toward and beliefs about prenatal HIV testing policies and mandatory HIV testing of newborns among drug users.

Background: Controversy remains about perinatal HIV testing in many clinical settings. We sought to examine the attitudes and health beliefs among drug users about mandatory HIV testing of newborns and about voluntary versus mandatory testing of pregnant women. We also examined to what extent negative experiences and stigmatization affected attitudes toward HIV testing.

Methods: To establish a baseline, we examined 610 structured interviews conducted from 1997 to 2001, of active drug users who were recruited using respondent-driven sampling. We then conducted five focus groups of five subjects per group to further analyze responses in September 2003. The responses of the members of the focus groups were transcribed, coded, and analyzed using Microsoft Word 2000.

Results: Quantitative Longitudinal Cohort Studies. Of the 610 drug users interviewed in the two longitudinal cohort studies conducted from 1997 to 2001, nearly all (89 percent) had been previously tested for HIV Nearly all subjects (91 percent) believed that pregnant women should be tested for HIV. More subjects who had prior HIV testing believed all pregnant women should be tested for HIV (92.9 percent versus 82.6 percent, p = 0.008). Although 86 percent of the subjects agreed that all newborns should be tested, only 57 percent of all of the subjects believed that it should be mandatory. Among the female subjects, however, more injectors than non-injectors would avoid prenatal care if HIV testing was required during pregnancy (16.2 percent versus 6.1 percent, p < 0.01). Of the 499 subjects who reported that they had a usual site for care, 31.8 percent believed that "certain types of people" received better treatment than others. Not using drugs, being of a certain race/ethnicity, and having private insurance were associated with receiving better care. The majority of subjects believed that being a drug user resulted in receiving suboptimal care from the healthcare establishment. Qualitative Focus Group Study. In the focus groups, arguments against mandatory testing of pregnant women included the loss of choice, the right not to know one's HIV status, and the belief that mandatory testing was both a means of provoking rebellion and promoting discrimination. Concern for a baby's health was the primary reason for supporting mandatory testing. Perceived discrimination by the healthcare system was cited as a barrier to acceptance of testing strategies, as it was in the structured interviews.

Conclusions: The current practice of mandatory newborn and voluntary prenatal screening for HIV in the State of Connecticut appears to have been acceptable to a population of highly stigmatized drug users who have been or were at risk for HIV. Despite this acceptance, perceived discrimination by the healthcare system persists and may result in adverse outcomes for a minority of high-risk women, particularly where drug misuse is more highly stigmatized.

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