{"title":"卡尔西顿的希罗菲勒斯和早期亚历山大医学中的希波克拉底传统。","authors":"Masahiro Imai","doi":"","DOIUrl":null,"url":null,"abstract":"<p><p>Herophilus of Chalcedon (c. 330-250 BC) is famous as one of the leading figures in the development of medicine in Ptolemaic Alexandria around the first half of the third century BC. However, his medical science seems to have intrinsic continuity of thought with Hippocratic medicine. Herophilus followed the medical principle formulated in the Hippocratic treatise \"On the Nature of Man,\" when he made his methodological pronouncement to the effect that primary parts of the human body should be perceptible by the senses. Herophilus rejected cardiocentrism, introduced by his teacher Praxagoras into the medical school of Cos, and returned to Hippocratic encephalocentrism, as represented by the author of the Hippocratic treatise \"On the Sacred Disease.\" Herophilus differentiated between the faculties of the soul and the ones attributed to the nature. In his differentiation between these two faculties, Herophilus probably had in mind the Hippocratic conception of nature as specifically applied to the domain of the human body, as distinct from the soul. Herophilus' commitment to Hippocratic medicine is confirmed by his literary works on some of the Hippocratic texts. It is probable that Herophilus regarded himself as a more faithful successor than his teacher to the tradition of Hippocratic medicine. His anatomical research on the structure and function of the brain, motivated by his loyalty to the Hippocratic tradition, led him to innovative contributions to the development of medicine.</p>","PeriodicalId":35959,"journal":{"name":"Historia scientiarum : international journal of the History of Science Society of Japan","volume":"21 2","pages":"103-22"},"PeriodicalIF":0.0000,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Herophilus of Chalcedon and the Hippocratic tradition in early Alexandrian medicine.\",\"authors\":\"Masahiro Imai\",\"doi\":\"\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Herophilus of Chalcedon (c. 330-250 BC) is famous as one of the leading figures in the development of medicine in Ptolemaic Alexandria around the first half of the third century BC. However, his medical science seems to have intrinsic continuity of thought with Hippocratic medicine. Herophilus followed the medical principle formulated in the Hippocratic treatise \\\"On the Nature of Man,\\\" when he made his methodological pronouncement to the effect that primary parts of the human body should be perceptible by the senses. Herophilus rejected cardiocentrism, introduced by his teacher Praxagoras into the medical school of Cos, and returned to Hippocratic encephalocentrism, as represented by the author of the Hippocratic treatise \\\"On the Sacred Disease.\\\" Herophilus differentiated between the faculties of the soul and the ones attributed to the nature. In his differentiation between these two faculties, Herophilus probably had in mind the Hippocratic conception of nature as specifically applied to the domain of the human body, as distinct from the soul. Herophilus' commitment to Hippocratic medicine is confirmed by his literary works on some of the Hippocratic texts. It is probable that Herophilus regarded himself as a more faithful successor than his teacher to the tradition of Hippocratic medicine. His anatomical research on the structure and function of the brain, motivated by his loyalty to the Hippocratic tradition, led him to innovative contributions to the development of medicine.</p>\",\"PeriodicalId\":35959,\"journal\":{\"name\":\"Historia scientiarum : international journal of the History of Science Society of Japan\",\"volume\":\"21 2\",\"pages\":\"103-22\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historia scientiarum : international journal of the History of Science Society of Japan\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historia scientiarum : international journal of the History of Science Society of Japan","FirstCategoryId":"1085","ListUrlMain":"","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
希罗菲勒斯(heroophilus of Chalcedon,公元前330-250年)是公元前3世纪上半叶托勒密亚历山大时期医学发展的领军人物之一。然而,他的医学科学似乎与希波克拉底医学有内在的思想连续性。希罗菲勒斯遵循了希波克拉底的专著《论人的本性》中阐述的医学原则,他提出了他的方法论主张,即人体的主要部位应该由感官感知。希罗菲勒斯拒绝了他的老师普拉克萨哥拉在科斯医学院引入的心脏中心论,并回到希波克拉底的脑中心论,正如希波克拉底的论文《论神圣的疾病》的作者所代表的那样。希罗菲勒斯区分了灵魂的能力和归于自然的能力。在他对这两种能力的区分中,希罗菲勒斯可能想到了希波克拉底的自然概念,即特别适用于人体领域,与灵魂不同。希罗非勒斯对希波克拉底医学的承诺在他的一些希波克拉底文本的文学作品中得到了证实。希罗非勒斯很可能认为自己比他的老师更忠实地继承了希波克拉底医学的传统。出于对希波克拉底传统的忠诚,他对大脑结构和功能的解剖学研究使他对医学的发展做出了创新的贡献。
Herophilus of Chalcedon and the Hippocratic tradition in early Alexandrian medicine.
Herophilus of Chalcedon (c. 330-250 BC) is famous as one of the leading figures in the development of medicine in Ptolemaic Alexandria around the first half of the third century BC. However, his medical science seems to have intrinsic continuity of thought with Hippocratic medicine. Herophilus followed the medical principle formulated in the Hippocratic treatise "On the Nature of Man," when he made his methodological pronouncement to the effect that primary parts of the human body should be perceptible by the senses. Herophilus rejected cardiocentrism, introduced by his teacher Praxagoras into the medical school of Cos, and returned to Hippocratic encephalocentrism, as represented by the author of the Hippocratic treatise "On the Sacred Disease." Herophilus differentiated between the faculties of the soul and the ones attributed to the nature. In his differentiation between these two faculties, Herophilus probably had in mind the Hippocratic conception of nature as specifically applied to the domain of the human body, as distinct from the soul. Herophilus' commitment to Hippocratic medicine is confirmed by his literary works on some of the Hippocratic texts. It is probable that Herophilus regarded himself as a more faithful successor than his teacher to the tradition of Hippocratic medicine. His anatomical research on the structure and function of the brain, motivated by his loyalty to the Hippocratic tradition, led him to innovative contributions to the development of medicine.
期刊介绍:
Scientiarum is the international journal of the History of Science Society of Japan. It was established in 1962, titled as Japanese Studies in the History of Science, and renamed to the present title in 1980. It is published three times a year, containing articles, notes, documents, and reviews, which are written in English/German/or French.