探讨加纳医疗服务提供者对堕胎的良心反对。

IF 4.4 3区 医学 Q1 Social Sciences International Perspectives on Sexual and Reproductive Health Pub Date : 2020-05-01 DOI:10.1363/46e8920
John Koku Awoonor-Williams, Peter Baffoe, Mathias Aboba, Philip Ayivor, Harry Nartey, Beth Felker, Dick Van der Tak, Adriana A E Biney
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引用次数: 12

摘要

背景:很少有研究探讨临床医生在加纳堕胎经验中的作用。检查临床医生如何理解良心反对堕胎——基于道德或个人信仰拒绝提供合法堕胎的权利——可能会提供有助于管理实践的见解。方法:2018年5月,对加纳东部和沃尔特地区卫生机构的14名医生和20名助产士进行了8次深度访谈和4次焦点小组讨论。半结构化的访谈指南涵盖了诸如临床医生对良心反对的理解,它是如何实践的以及提供者和客户良心反对的后果等主题。采用专题分析法对数据进行分析。结果:大多数临床医生不理解“良心反对”这一术语,助产士比医生更了解这一主题。拒服兵役的主要原因是反对堕胎的宗教和文化信仰。反对的临床医生将客户转介给愿意提供服务的人,建议他们继续怀孕或无意中鼓励不安全堕胎。出于良心拒绝堕胎的负面后果是并发症和不安全堕胎造成的死亡;对提供者的后果包括高病人量和非反对者的耻辱,导致一些人声称反对以避免这些。结论:研究结果强调需要进一步研究良心拒服兵役的后果,包括导致拒绝的耻辱。这种研究可能最终有助于限制临床医生滥用反对权,并改善加纳妇女的生殖保健。
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Exploring Conscientious Objection to Abortion Among Health Providers in Ghana.

Context: Few studies have explored clinicians' roles in the abortion experience in Ghana. Examining how clinicians understand conscientious objection to abortion-the right to refuse to provide legal abortion on the basis of moral or personal beliefs-may provide insight that could help manage the practice.

Methods: Eight in-depth interviews and four focus group discussions were conducted with 14 doctors and 20 midwives in health facilities in Ghana's Eastern and Volta Regions in May 2018. The semi-structured interview guides covered such topics as clinicians' understanding of conscientious objection, how it is practiced and the consequences of conscientious objection for providers and clients. The data were analyzed using thematic analysis.

Results: Most clinicians did not understand the term "conscientious objection," and midwives had more knowledge on the subject than doctors. The main reasons for conscientious objection were antiabortion religious and cultural beliefs. Clinicians who objected referred clients to willing providers, counseled them to continue the pregnancies or inadvertently encouraged unsafe abortions. The negative consequences of conscientious objection to abortion for clients were complications and death from unsafe abortions; the consequences for providers included high patient volume and stigma for nonobjectors, leading some to claim objection to avoid these.

Conclusions: The findings highlight the need for further research on the consequences of conscientious objection, including stigma leading to refusals. Such research may ultimately help to restrict clinicians' misuse of the right to object and improve women's reproductive health care in Ghana.

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