身体和血液:文学吸血鬼在神学饥饿和物理浪费的交叉点。

IF 0.2 4区 文学 0 LITERATURE LITERATURE AND MEDICINE Pub Date : 2022-01-01 DOI:10.1353/lm.2022.0013
Madeline Potter
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引用次数: 0

摘要

布拉姆·斯托克的《德古拉》、谢里丹·勒·法努的《卡米拉》和安妮·赖斯的《吸血鬼编年史》都描绘了一幅原始饥饿的画面。但这种饥饿的满足维持着一种不死的、怪异的存在。从本质上讲,吸血鬼是一具活生生的尸体,体现了茱莉亚·克里斯特娃(Julia Kristeva)所描述的事实上的废物。吸血鬼的形象扭曲了一切神圣的东西:重要的是,它颠覆了圣餐的仪式。然而,在这样做的过程中,它促进了对身体浪费核心的神学饥饿的不可思议的探索。三种不同的吸血鬼模型向我们展示了斯托克、勒法努和赖斯是如何在废物的核心处发挥至关重要的饥饿概念的。吸血鬼有时是一个可怕的母亲,有时是一个神秘的情人,她总是在吸血,在吸血的过程中传播废物。这篇文章的问题是:文学上的吸血鬼主义如何利用废物来探索神学上的焦虑?
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Body and Blood: Literary Vampirism at the Intersection of Theological Hunger and Physical Waste.

Bram Stoker's Dracula, Sheridan Le Fanu's "Carmilla," and Anne Rice's Vampire Chronicles all paint a picture of primeval hunger. But the satiation of this hunger sustains an undead, monstrous existence. Essentially an animated corpse, the vampire embodies what Julia Kristeva has described de facto as waste. The image of the vampire perverts everything that is sacred: signficantly, it reverses the ritual of the Eucharist. Yet in doing so, it fosters an uncanny exploration of theological hunger at the heart of bodily waste. Three different models of vampirism show us how Stoker, Le Fanu, and Rice play with the concept of vital hunger at the heart of waste. At times a monstered mother, at times an uncanny lover, the vampire always feeds, and in feeding spreads waste. This essay asks: how does literary vampirism make use of waste to explore theological anxieties?

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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: Literature and Medicine is a journal devoted to exploring interfaces between literary and medical knowledge and understanding. Issues of illness, health, medical science, violence, and the body are examined through literary and cultural texts. Our readership includes scholars of literature, history, and critical theory, as well as health professionals.
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