伊斯兰维特根斯坦主义?

IF 0.7 Q4 ETHICS European Journal of Analytic Philosophy Pub Date : 2022-12-16 DOI:10.31820/ejap.18.2.5
E. Moad
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引用次数: 0

摘要

本文考察了穆斯塔法(2018)和阿萨德(2020)对维特根斯坦思想的最新部署,以捍卫伊本·塔米耶和汉巴利学派的伊斯兰“传统主义”。我将简要总结维特根斯坦思想的关键特征,并考察其影响。我认为维特根斯坦的立场实际上破坏了对解释权威的任何主张,无论是“理性主义者”还是萨拉菲“传统主义者”,最常见的与维特根斯坦有关的宗教语言方法——所谓的“维特根斯坦Fideism”——可能会给传统主义者带来比古典哲学或“理性主义”神学对现代怀疑挑战的影响更大的问题。
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Islamic Wittgensteinian Fideism?
This paper examines recent deployments of Wittgenstein’s thought, by Mustafa (2018) and Asad (2020), in defense of the Islamic “traditionalism” of Ibn Taymiyyah and the Hanbali school. I will briefly summarize the key features of Wittgenstein’s thought crucial to this, and then examine their ramifications. I argue that Wittgenstein’s position actually undermines any claim to interpretive authority, whether of the “rationalist” or salafi “traditionalist” sort. Secondly, the approach to religious language most commonly associated with Wittgenstein—so-called “Wittgensteinian Fideism” may pose bigger problems for traditionalists than the influence of classical philosophy or “rationalist” theological responses to modern skeptical challenges.
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来源期刊
European Journal of Analytic Philosophy
European Journal of Analytic Philosophy Arts and Humanities-Philosophy
CiteScore
1.50
自引率
0.00%
发文量
4
审稿时长
22 weeks
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