西尔维娅·温特的新词语科学与肉的自诗学

R. Vizcaíno
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引用次数: 1

摘要

摘要本文提出,加勒比非裔哲学的典范人物西尔维娅·温特的作品展示了哲学的其他方式,一种作为跨文化练习的比较哲学。Sylvia Wynter通过借鉴Frantz Fanon(社会遗传学)、AiméCésaire(诗歌知识)和控制论领域的贡献,以及其他来源,为“世界新科学”辩护。本文旨在解释新科学的框架和方法论,以及这种框架促进的原始跨学科参与。它认为,通过在自然科学之外引入“自我生成”的概念,Wynter将自我生成重新定义为自我生成,以回答作为人类意味着什么这一古老问题。文章总结道,比较哲学可以为温特的项目和认识论去殖民化提供肥沃的土壤。
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Sylvia Wynter’s New Science of the Word and the Autopoetics of the Flesh
ABSTRACT This essay proposes that the work of Sylvia Wynter, a canonical figure in Afro-Caribbean philosophy, demonstrates other ways of doing philosophy, a comparative philosophy carried out as a cross-cultural exercise. Sylvia Wynter has argued for a “New Science of the Word” by drawing from the contributions of Frantz Fanon (sociogeny), Aimé Césaire (poetic knowledge), and the field of cybernetics, among other sources. This essay aims to explain the framework and methodology of the New Science and the original transdisciplinary engagement that such a framework facilitates. It argues that, by appropriating the concept of “autopoiesis” beyond the natural sciences, Wynter refashions autopoiesis as autopoetics to answer the age-old question of what it means to be human. Comparative philosophy, the essay concludes, can be fertile ground for Wynter’s project and epistemic decolonization.
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