评论:Kathleen L.Hull和John G.Douglass编辑的《在殖民地的Alta California锻造社区》

Erika Pérez
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摘要

《锻造社区》是近期考古和民族历史学术的一卷,提供了九个案例研究、一个引言和一个结语,分析了殖民主义之后加州原住民保护仪式活动、物质生产和社区身份的策略。撰稿人对社区形成的关注将读者带到了通常的殖民空间之外,比如使命、普韦布洛或presidios。虽然作者承认殖民地条件破坏了社区或限制了原住民的生存选择,但本卷的一个重要贡献是,它展示了西班牙、墨西哥和早期美国加利福尼亚州存在的社区的多样性(134-141)。这些研究提供了传教和非传教民族之间各种政治、经济和文化联系的例子,在传教、牧场和普韦布洛建立了多民族原住民社区,以及原住民和非原住民之间的联系,从而让读者更深入地了解历史上存在于遥远地区的各种形式的归属感和社会义务。作者避免了殖民前和殖民地之间的硬性区分,而是强调了数百年甚至数千年前的社区形成和社区归属的策略和策略(12,21)。音量
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Review: Forging Communities in Colonial Alta California edited by Kathleen L. Hull and John G. Douglass
Forging Communities, a volume of recent archaeological and ethnohistorical scholarship, offers nine case studies, an introduction, and an epilogue that analyze Native Californians’ strategies for preserving ceremonial activities, material production, and community identities in the wake of colonialism. The contributors’ focus on community formation takes readers outside of the usual colonial spaces like missions, pueblos, or presidios. While the authors acknowledge that colonial conditions devastated communities or limited Native peoples’ options for survival, a significant contribution of this volume is that it demonstrates the multiplicity of communities that existed in Spanish, Mexican, and early American California (134–141). The studies offer examples of varied political, economic, and cultural connections between missionized and nonmissionized peoples, the establishment of multiethnic Native communities at missions, ranchos, and pueblos, and connections between Natives and nonNatives, thus offering readers a deeper appreciation of the varied forms of belonging and social obligations that existed historically across vast distances. The authors avoid a hard distinction between the precolonial and colonial, highlighting instead tactics and strategies of community formation and communal belonging dating back hundreds and even thousands of years (12, 21). The volume
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