{"title":"Thirunangai承诺:性别是移民和经济交换的偶然结果","authors":"Shakthi Nataraj","doi":"10.14197/atr.201222194","DOIUrl":null,"url":null,"abstract":"In this paper, I track how social actors in the city of Chennai in the Indian state of Tamil Nadu contested the boundaries of thirunangai identity, the preferred Tamil term for transgender women. Using a framework derived from linguistic and economic anthropology, I show how gendered personhood is a contingent outcome of the value and meaning given to migrations and economic exchanges, where migration makes new gendered subjectivities possible while curtailing others. I offer a queer analysis of migration, highlighting how social womanhood is a contingent achievement and a contested status, split along axes of class, caste, religion, language, cis- or transgenderhood, and so forth. Not all persons socially categorised as women marry, migrate or labour in the same way, and gender is never a singular or isolated axis of differentiation. ","PeriodicalId":43972,"journal":{"name":"Anti-Trafficking Review","volume":" ","pages":""},"PeriodicalIF":1.2000,"publicationDate":"2022-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Thirunangai Promise: Gender as a contingent outcome of migration and economic exchange\",\"authors\":\"Shakthi Nataraj\",\"doi\":\"10.14197/atr.201222194\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this paper, I track how social actors in the city of Chennai in the Indian state of Tamil Nadu contested the boundaries of thirunangai identity, the preferred Tamil term for transgender women. Using a framework derived from linguistic and economic anthropology, I show how gendered personhood is a contingent outcome of the value and meaning given to migrations and economic exchanges, where migration makes new gendered subjectivities possible while curtailing others. I offer a queer analysis of migration, highlighting how social womanhood is a contingent achievement and a contested status, split along axes of class, caste, religion, language, cis- or transgenderhood, and so forth. Not all persons socially categorised as women marry, migrate or labour in the same way, and gender is never a singular or isolated axis of differentiation. \",\"PeriodicalId\":43972,\"journal\":{\"name\":\"Anti-Trafficking Review\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2022-09-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anti-Trafficking Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14197/atr.201222194\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"CRIMINOLOGY & PENOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anti-Trafficking Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14197/atr.201222194","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"CRIMINOLOGY & PENOLOGY","Score":null,"Total":0}
The Thirunangai Promise: Gender as a contingent outcome of migration and economic exchange
In this paper, I track how social actors in the city of Chennai in the Indian state of Tamil Nadu contested the boundaries of thirunangai identity, the preferred Tamil term for transgender women. Using a framework derived from linguistic and economic anthropology, I show how gendered personhood is a contingent outcome of the value and meaning given to migrations and economic exchanges, where migration makes new gendered subjectivities possible while curtailing others. I offer a queer analysis of migration, highlighting how social womanhood is a contingent achievement and a contested status, split along axes of class, caste, religion, language, cis- or transgenderhood, and so forth. Not all persons socially categorised as women marry, migrate or labour in the same way, and gender is never a singular or isolated axis of differentiation.