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By perceiving films as ‘a liminal site of modern society’ and reflecting on ‘inbetweenness’ as the premise for everything that drives the narratives of Bunohan, Interchange, and Dukun, I maintain that the three films represent a Malaysian interstitial future that emerges between the claims of the past and the demands of the present. These films challenge and explicitly expose the conservative notion of a Malaysian monoculture, and they highlight the complexities of associative relationships through the subjects’ fractured sense of belonging. Dain creates images of Nusantara life, characterised by elements of mise en scène with which regional populations can relate. 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引用次数: 0
摘要
摘要本文考察了马来西亚导演戴恩·赛义德的三部电影;布诺汉:《重返谋杀》(2012)、《立交桥》(2016)和《杜昆》(2018)。特别关注土地和水(tanah air)图像的使用、电影品质以及电影产生的努桑塔拉丰富的文化实践。戴恩的电影在戏剧性和语义方面探讨了围绕民族身份的争论。此外,这些电影的电影风格表明了跨国身份与僵化的国家文化边界逻辑之间的斗争。我认为,这些电影突出了一种思维方式,即努桑塔拉人生活在这片空地上,并在群岛上顺利前行。通过将电影视为“现代社会的边缘地带”,并反思“中间性”是推动布诺汉、互换和杜昆叙事的一切的前提,我坚持认为,这三部电影代表了马来西亚在过去的主张和现在的要求之间出现的间隙性未来。这些电影挑战并明确揭露了马来西亚单一文化的保守观念,并通过主体破碎的归属感突出了联想关系的复杂性。戴恩创作了努桑塔拉生活的图像,其特征是与地区人口相关的mise en scène元素。这些跨国的、以国家为中心的表述表明,土地和水定义了生活在努桑塔拉中间地区的社会,并关注揭示民族之间联系的特征,而不是经常成为该地区国家话语一部分的文化偏见和歧视。
‘Inbetweenness’, Tanah Air and Nusantara in Dain Said’s Bunohan (2012), Interchange (2016) and Dukun (2018)
ABSTRACT This article examines three films by Malaysian Dain Said; Bunohan: return to murder (2012), Interchange (2016) and Dukun (2018). Particular attention is paid to the use of land and water (tanah air) imagery, cinematic qualities, and the richness of the cultural practices of Nusantara from which the films arise. Dain’s films explore arguments around national identity in the areas of the dramatic and the semantic. Additionally, the cinematic style of these films denotes a struggle between transnational identities and the logics of rigid national cultural boundaries. I argue that the films bring to fore a way of thinking that sees the people of Nusantara living in the interspace and moving smoothly across the archipelago. By perceiving films as ‘a liminal site of modern society’ and reflecting on ‘inbetweenness’ as the premise for everything that drives the narratives of Bunohan, Interchange, and Dukun, I maintain that the three films represent a Malaysian interstitial future that emerges between the claims of the past and the demands of the present. These films challenge and explicitly expose the conservative notion of a Malaysian monoculture, and they highlight the complexities of associative relationships through the subjects’ fractured sense of belonging. Dain creates images of Nusantara life, characterised by elements of mise en scène with which regional populations can relate. These transnational non-state-centred representations show that the land and the water have defined societies living in the in-between region of Nusantara, and focus on features that reveal the connection between peoples rather than the cultural biases and discrimination that are so often part of national discourses in the region.
期刊介绍:
Indonesia and the Malay World is a peer-reviewed journal that is committed to the publication of scholarship in the arts and humanities on maritime Southeast Asia. It particularly focuses on the study of the languages, literatures, art, archaeology, history, religion, anthropology, performing arts, cinema and tourism of the region. In addition to welcoming individual articles, it also publishes special issues focusing on a particular theme or region. The journal is published three times a year, in March, July, and November.